Word of Reconciliation
Review (Matthew 18)
Who is
the greatest?
Unless
you humble yourselves and become like this little child...
Clinging to offenses entraps us.
Priorities about what is most valuable.
Living independent outside of covenant.
Seven Sevens in the
Bible
Then Peter came and said to Him,
"Lord, how often shall my brother sin against me and I forgive
him? Up to seven times?" Jesus said to him,
"I do not say to you, up to seven times, but up to seventy
times seven. (Matthew 18:21-22)
Just how many times are we
supposed to initiate this process?
How much effort must I put out
to stay in this covenant relationship with those around me?”
Just how valuable is the covenant to
us anyway?
If we think there is a limit to
how many times we need to forgive, then we are setting artificial
boundaries beyond which we will refuse to go in our little
imitation kingdom.
Living in this kingdom requires
unlimited grace, unlimited forgiveness, unlimited love and freedom
from all offenses and resistance.
Christ's followers are called to
radical forgiveness, reckless forgiveness, endless forgiveness,
seemingly impossible forgiveness. (Unconditional p. 35)
Offenses are the greatest threat
to our very existence when it comes to living in God's presence.
To live in the kingdom requires that we
be able to live in the intense presence of God's perfect,
unconditional, passionate love. But with that comes the danger of
allowing anything foreign to that power to remain in our hearts. Far
from setting any numerical limit on forgiveness by speaking of
seventy times seven, Jesus was trying to get across here that the
full extent of the curse of offenses must be reversed before it
can be safe for humans to live in full exposure to God's glorious
presence.
We discover the outline of this
curse of offenses from the earliest records of history.
So the LORD said to him, "Therefore
whoever kills Cain, vengeance will be taken on him sevenfold."
(Genesis 4:15)
Then Lamech told his women (Ada and
Sella), 'Listen to me my women! Remember this: I have killed a man
who wounded me... a young man who whipped me. For seven
times punishment is for Cain, but for Lamech seventy
times seven. (Genesis 4:23-24) (2001, ABP+)
Seventy weeks have
been decreed for your people and your holy city, to finish the
transgression, to make an end of sin, to make atonement
for iniquity, to bring in everlasting righteousness, to seal up
vision and prophecy and to anoint the most holy place. (Daniel
9:24)
At-one-ment is the same as
reconciliation.
How patient do we think God should be?
How patient do we think He expect us to
be before we can resort to our more familiar ways of treating people
the way we want to treat them?
Our problem is not one of numbers
or formulas.
Neither
is our problem a legal malfunction
where we are in trouble with God.
It has to do with our attitude,
our spirit, our state of mind, challenging us to perceive
reality so radically out of our familiar realm that we find it
difficult to even consider that it might be what Jesus is challenging
us to believe.
Jesus said we should pray for our sins
to be forgiven proportionally to how much we forgive others.
Give us this day our daily bread.
And forgive us our debts, as we also have forgiven our debtors... For
if you forgive others for their transgressions, your heavenly Father
will also forgive you. But if you do not forgive others, then your
Father will not forgive your transgressions. (Matthew 6:11-2,
14-15)
This is the very core of what it
means to be a real follower of Jesus Christ. Either we must face this
issue of forgiving as many times as it takes if we want to
remain in the love and forgiveness of God in our own lives; or
we remove our own souls from the life-giving grace of our own
Savior by refusing to extend the same grace that is healing
and saving our own souls to someone else. There apparently is no
other option for the honest Christian.
And Jesus answered saying to them,
"Have faith in God. Truly I say to you, whoever says to this
mountain, 'Be taken up and cast into the sea,' and does not doubt in
his heart, but believes that what he says is going to happen, it will
be granted him. Therefore I say to you, all things for which you pray
and ask, believe that you have received them, and they will be
granted you. Whenever you stand praying, forgive, if you have
anything against anyone, so that your Father who is in heaven will
also forgive you your transgressions. But if you do not forgive,
neither will your Father who is in heaven forgive your
transgressions." (Mark 11:22-26)
Jesus is constantly trying to get us to
see is that, far from needing to know more formulas, what we really
need to participate in the kingdom of heaven is a new spirit,
a transformed heart, humility, a child-like openness
and a willingness to release others and ourselves from the baleful
effects of the many offenses that we continue to cherish.
Score-keeping or
Peace-seeking?
Reconciliation
Now all these things are from God,
who reconciled us to Himself through Christ and gave
us the ministry of reconciliation, namely, that God was in
Christ reconciling the world to Himself, not
counting their trespasses against them, and He has
committed to us the word of reconciliation.
(2 Corinthians 5:18-19)
Therefore the Kingdom of Heaven is
like a certain king, who wanted to reconcile
accounts with his servants. (Matthew 18:23 WEB)
To illustrate; The Kingdom of Heaven
is like a man, a king, who wanted to settle some words with his
slaves. (2001)
Reconciliation is the core topic
of this entire chapter; of the entire Bible in fact. This chapter is
an intensive training on the basics of the message God has
entrusted us to practice and take to the world.
We become the two or three
witnesses He brings along with Him seeking reconciliation with
any who will listen.
For it was the Father's good
pleasure for all the fullness to dwell in Him, and through Him to
reconcile all things to Himself, having made
peace through the blood of His cross; through Him, I say,
whether things on earth or things in heaven. And
although you were formerly alienated and hostile
in mind, engaged in evil deeds, yet He has now reconciled you in His
fleshly body through death, in order to present you before Him holy
and blameless and beyond reproach-- if indeed you continue
in the faith firmly established and steadfast, and not
moved away from the hope of the gospel that you
have heard, which was proclaimed in all creation
under heaven.... (Colossians 1:19-23)
Note the key words from these texts
about reconciliation.
reconciled
us to
Himself through Christ
reconciling
the world to Himself
reconcile
all things
to Himself... things
on earth or things in heaven
wanted
to reconcile accounts
– wanted to settle some words
you
were formerly alienated and hostile
in mind
having
made peace
through the blood of His cross
not counting their trespasses
against them
felt
compassion and released him
and forgave him
the debt (v. 27)
God
was in Christ reconciling the world...
God...gave
us the ministry
of reconciliation
He
has committed to us the word
of reconciliation
Jesus gave us the demonstration of what
reconciliation looks like
when He did not resist any of
the abuse or cruelty heaped on Him
throughout all the events surrounding
His crucifixion.
He knew the extreme danger of this
element of resistance and showed the universe how vital it is
to always let go of it, to
forgive, to live faithfully in covenant relationships
rather than to defend Himself
and seek for His own interests or self-preservation.
On the other hand, Peter, one who was
well known for resisting many times,
was blown away with Jesus' incredible
demonstration of
love that triumphed over force and
selfishness which was in stark contrast to everything that had
governed his own life and that of everyone around him up to that
point. He later wrote these very revealing words about his take on
what took place:
This is what you were chosen to do.
Christ gave you an example to follow. He suffered for you. So you
should do the same as he did: Christ never committed any sin. He
never spoke deceitfully.
Although he was abused, he never
tried to get even. And when he suffered, he made no threats. Instead,
he had faith in God, who judges fairly. Christ carried our sins in
his body on the cross so that freed from our sins, we could live a
life that has God's approval. His wounds have healed you. (1
Peter 2:21-24 ERV, GW, CEV)
How have His wounds healed us?
How is it that we come to live for
righteousness as a result of seeing what happened to Jesus?
When we really get it, when we truly
grasp what really happened at the cross,
when we begin to appreciate the kind of
God who would allow people to brutalize Him
and yet not retaliate, resist or take
offense no matter how cruelly we treat Him;
then we are in a position to see how
trustworthy He really is;
how loving, caring, kind and safe He is
because He is never going to indulge in those kinds of reactions
and it becomes much easier to respond
in love to a God who never retaliates or becomes offended
than to attempt to love a God who
threatens to torture us if we don't cooperate with His program.
His wounds were created by the same
lies we have believed about Him
as well as the wounds we inflict on
each other through multiple offenses, sins and selfishness
are healed as we become reconciled to
the only one who can restore us to peace, love and trust,
both with Him and with each other.
The demonstration in Jesus' life showed
what it means to value the covenant relationship more than
self-preservation.
And the only way we will be able to
experience that kind of disposition is to allow Him to live it out
from inside our own hearts.
This is not something we can work up to
or create in our own minds.
It has to be the victory that
comes from experiencing this same Jesus who was thus described by
Peter, living inside of us, not something we can accomplish by
trying harder.
Our role is not to work hard to create
this attitude in ourselves
but rather to let this
mind be in us that was also in Christ Jesus....
Humility
one of these little ones
forgiving offenses
reconciling.
It is forgiveness alone that has the
capacity to break the chains of injustice and give us the possibility
of a new future – a future unchained from the past and free of
bitterness.
The world of resentment and
bitterness is a small, ever-shrinking world. It is a world of
ever-diminishing possibilities. It is a world on a trajectory of
collapse into the singularity of resentment. Unforgiveness has a
devastating way of eliminating new possibilities. Everything remains
chained to the past, and the suffered injustice becomes the single
informing event in the life of the embittered soul. But the choice to
forgive breaks the tyranny of injustice and the bitterness it seeks
to create.
The world of forgiveness is the
world of new and expanding possibilities. Very often people are
afraid to forgive because they assume that if they forgive, injustice
will triumph. Yet the counterintuitive wisdom of Christ reveals that
the very opposite is true. It is forgiveness alone that has the
capacity to break the chains of injustice and give us the possibility
of a new future – a future unchained from the past and free of
bitterness. (Unconditional p.
41)
Now to look forward
to a future study and unpack some strange things Jesus said about His
Father:
And his lord, moved with anger,
handed him over to the torturers until he should repay all that was
owed him. My heavenly Father will also do the same to you, if each of
you does not forgive his brother from your heart.
(Matthew 18:34-35)
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