Slaying the Lamb
I was just awakened in the middle of
the night by a dream that created such revulsion in me that I
couldn't go back to sleep. I have a rather sensitive nature when it
comes to violence toward animals and my wife is even far more
extreme. In my dream I can't remember what led up to the climax, but
whatever it was required the killing of a sheep that someone was
holding in front of me.
I assumed that the ritual slaying had
to take place, you know, the kind typically carried out in Old
Testament days where the throat of the animal was slit and in a few
moments it was dead. So I braced myself emotionally for those few
moments of excruciating discomfort while I extended a long stick with
a knife on the end of it and tried to cut the animal. The problem was
that from my position I only managed to cut its shoulder. So while
the man holding the animal counted seconds expecting the innocent
sheep to die, the sheep only stood there bleeding but with no quick
death in sight.
This was very unnerving for me and my
feelings quickly turned to horror as I realized I had somehow gotten
myself into a real quandary here. I then woke up which at first I
thought was going to be my relief so I could put this dream behind me
and go back to sleep. But that was not to be – and I now find
myself typing out my thoughts that have come flooding in from what I
am sure is the instigation of the Spirit of God compelling me to see
more clearly the effect of my sins on those outside of me.
I'm not sure why, but in all the years
of instruction about the meaning of the sanctuary system, it never
seemed to get through to me, at least to my heart, that when I sin it
has the same affect as me personally putting a knife to the body of
Jesus. Maybe... Well, I just don't know why my heart is so dull for
there are likely very many reasons. But suffice it to say I have
known for many years that my heart is so jaded and blocked from
perceiving reality that it has made it very hard for the Holy Spirit
to convict me of many things at that level. My mind has often
experienced a lot of guilt and my heart felt condemned for many
years; but somehow I found it more reprehensible to experience
violence against animals than to face the implications of violations
in the spirit against other people.
Almost immediately upon waking up I
began to sense that God had a reason for this dream that He wanted to
impress on me more deeply. He wouldn't let me shake it off or ignore
it in favor of returning to sleep. Rather He only intensified my
emotions by bringing more things to my attention in regards to this
that I now feel compelled to record so as not to lose any of them.
Maybe you might track with me.
When I sin, it is not just a sin
against myself or another person. Jesus is the one represented by the
innocent lamb, and the more I am coming to know Him personally the
more uncomfortable it is to think of pulling a knife on Him in person
to wound Him. I suppose that maybe God has finally gotten enough
information about the truth of His heart into my very thick and dull
senses that finally I am ready to appreciate, at least to a tiny
degree, the real implications of the sacrificial system that was lost
through the callousness that system produced in the hearts of people
immersed in it for centuries.
But that's not the end of it. Paul
takes it a step even further when he speaks of crucifying the Son of
God afresh when we turn away from the glorious truths of a new-found
discovery of His glories at the heart level (Hebrews 6:6).
Crucifixion is a far cry from animal sacrifice as carried out in the
Old Testament period. Crucifixion was meant to be slow torture in the
extreme, invented to prolong a person's agony as long as possible
while producing as much humiliation and shame as the Romans could
imagine. This is nothing like the quick death of the lamb per God's
instructions in the sacrificial system but rather took dying to a
whole new extreme. And yet that is similar to what sin causes all of
us to do to the dearest, most precious life and closest friend that
any of us could ever know. Sin is exactly the same as slowly and
personally torturing our best friend to death. For the passionate
love that Jesus has for me and the innocence and purity that is
inherent in Him as demonstrated in His life lived here on earth makes
it more evident that when I spurn His love or mistreat any of His
children, including myself, I am in effect wounding the literal body
of Christ and my spirit participates in the torture that was part of
the crucifixion process He experienced before His death.
But even that is not all of it. Jesus
made it explicitly plain that when I hurt anyone else here on earth
it is the same as if I do it to Him personally (Matthew 25:45). He
feels such intimate identification and emotional connectedness to
each individual on planet earth that when that person hurts in any
way, Jesus hurts at least as much if not more. We have no clue –
especially hardened people like myself to the reality of these things
– how closely sympathetic Jesus is to feel all of our sufferings.
Yes, I have heard these facts repeated over and over throughout my
entire life, but they never made any sense at all to my heart until
just now. That may be very sad but it is the truth.
Even now I feel like my logical mind is
making hash of what God is trying to impress on me at the heart
level. I am always in danger of trying to make such logical sense out
of everything that I can easily miss the real impact at the heart
level of what God is seeking to convey to me. Yet I have also learned
that if I don't write down many of the things that come to my
attention that my weak recall abilities prevent me from being able to
meditate on them for any length of time. So I take the risk of
dampening the effectiveness of what is being impress on me in order
to capture as much of it as possible by clumsily writing it down in
words often inadequate to really get the real meaning anyway.
There is also the ever-present danger
of my slipping into intellectualizing things that are meant to be
more heart-based than head-oriented in the process of trying to
explain and remember them. But laying that aside again, I want to
remember and actively listen even while I am writing these words, to
what my Savior is wanting me to hear from Him at the heart level.
I remember Ellen White's descriptions
of the feelings and overwhelming emotions of revulsion that Adam felt
as he was required to kill the very first innocent lamb after he
sinned in the garden of Eden. This action was so reprehensible to his
keen sensibilities that it appears it may have been more than he was
able to carry out alone. By the clues we have it appears that
possibly God had to put his hand over Adam's hand to help him carry
out this dramatic deed of killing an innocent victim to impress on
the hearts of Adam and Eve the effect that their rebellion had on
God's own heart of love for them.
I have so long had my perceptions of
these things clouded by legal thinking and assumptions that I have
largely missed the real impact of the truth of this matter. We so
often view the sacrifices substitutionary atonement, by which we
really mean appeasement to satisfy the demands of either the Law or
of an offended God angry with our violations of His rules. But this
blinds our hearts to the real issues and the seriousness of what sin
does to the heart of God. When I think of the closeness and intimacy
that Adam and Eve enjoyed with God for who knows how long before sin
entered the world, it begins to emerge how deep the pain was in God's
heart when suddenly they revoked their trust in His heart and
believed instead spurious lies about God promoted by the father of
lies. God's best friends in essence suddenly turned and begin to
slash at Him with an emotional knife in a spirit of violence similar
to what could be observed in the attitude of Satan who had come to
hate God violently and wanted to spread his hatred to as many as
possible.
What my heart struggles to perceive is
how God could never change in His passion of intimate desire for His
deluded children who now have become infected with so many lies about
Him they cannot think a single clear thought about what is really
going on. It seems impossible to comprehend, or in my case even have
any useful level of effective appreciation, for a kind of love that
is totally free of all desire for retaliation when pain is abusively
inflicted. And yet understand and appreciate I must if I am ever to
be drawn by the real truth about why Jesus died and if I am to begin
to grasp what it means to be healed by His stripes (Isaiah 53:5).
I don't want to lose the effect of what
is beginning to soak in right now. But I also feel I might be losing
it. I don't sense the same intensity of revulsion as I did when I
first woke up from this dream, but then I suppose I cannot live at
that level of intensity all the time – or can I? Somehow God has to
get through to my calloused, diseased brain and perceptions to
impress me with the reality of both how He feels about me in love and
also how my treatment of others deeply wounds His heart even now.
My mind is drawn to how I treat certain
people close to me. I very often feel offended by things they do or
say and I too often react with a critical spirit saying things that
wound their spirit. But even though with my head I sometimes feel
convicted that this is not the right way to live, because I do not
sense the depth of the pain I am causing them because I cannot see
their heart, I usually dismiss my mistreatment of them or excuse it.
Yet if I take the words of Jesus seriously I have to believe that in
every way I wound one of those around me even slightly I am also
wounding Him.
It helps that I have been slowly moving
toward a better understanding of the real truth about what God is
like and how He feels about me over the past 25 years. Maybe I am
finally getting close enough to an appreciation of His affections for
me that He can begin to use these tentative attachments in my heart
to begin awakening an awareness of my true condition. I have known
many of these things intellectually for much of my life, but the
problem has always been getting my heart free enough from the myriads
of lies about God to begin to function like it is was originally
designed to function. Because my own heart has long suffered from the
wounding of others it has been incapacitated to be able to appreciate
how much I wound other people's hearts and especially God's heart.
Paul reminds me that it is the kindness
of God that is the only effective means of leading us to repentance
(Romans 2:4). We have so long tried to rely on fear of God to do that
job that our hearts have been darkened by our fears instead of
attracted by the real power of the cross. I realize more and more how
vital it is for me to begin to grasp the true meaning of why Jesus
died to replace the mass of invalid explanations offered by religion.
My only hope for being drawn to God's heart by the affectionate love
of Jesus as demonstrated in His crucifixion is to get past all the
dogma and superstition and misrepresentations piled up around that
event and to catch a glimpse of what it really means for me
personally.
As I have come to realize that God is
not the problem I have to deal with but rather the callousing that
sin is doing to my own heart, my perceptions of the true meaning of
the cross have slowly been turning around. Peter, one who witnessed
and experienced the real power and transformation of the cross, tried
to explain it as best he could.
...If you suffer for doing good and
you are patient, this pleases God. This is what you were chosen to
do. Christ gave you an example to follow. He suffered for you. So you
should do the same as he did: "He never sinned, and he never
told a lie." People insulted him, but he did not
insult them back. He suffered, but he did not
threaten anyone. No, he let God take care of him. God is
the one who judges rightly. Christ carried our sins in his body on
the cross. He did this so that we would stop living for sin and live
for what is right. By his wounds you were healed. (1 Peter
2:20-24 ERV)
Only as I can appreciate the truth
revealed in these words can I begin to respond to the drawing passion
of God for me. When it finally begins to soak in – and I hope it is
starting to now – that my acts of rebellion against His love for
me, either toward Him directly or in my mistreatment and critical
fault-finding of those He also loves – are no different than
pulling out a knife and attacking Him in person or picking up the
whip and lashing out my anger and bitterness on His back with the
Roman soldiers. When I can begin to connect the dots at the heart
level and really own the truth that I can still crucify Him in the
way I wound His heart by my own hardness of heart, then I believe my
heart will begin to come to the place where it can begin to heal
because of His wounds.
Peter experienced this dramatically
when he reacted in fear and confused emotions during the trial and
severe abuse of Jesus. Peter, like so many of us, thought that being
loyal to God meant keeping up appearances, working hard to defend the
truth and watching out for Jesus' back when others might threaten
Him. But everything that Peter believed and assumed about living in
the truth failed him when the real crisis hit. Only the truth that
Jesus loved Him passionately even when he failed most miserably was
able to recover him from severe depression and regret. But most
importantly, as Peter watched with horror all the abuse and shame
heaped on Jesus, he observed with amazement how Jesus always
responded with only pure love free from all bitterness, resentment or
any hint of desire for revenge. The real truth about God had finally
begun to dawn on Peter's consciousness.
I feel all too much like Peter myself.
Like all the disciples who were clueless as to what Jesus was really
all about until after that traumatic weekend, I sense that I still
don't get it very much. Like those disciples I too have been jaded by
the traditions of religion and blinded by many false assumptions from
the experts of religion who are confident they know the meaning of
the Word. But the closer I get to seeing the real truth about God's
heart and what Jesus came to reveal about that truth, the more I
sense how little I comprehend and how much I need to be converted
more fully.
Like Peter, the idea of the real
message of the cross being about a God who cannot be offended or
turned away by any amount of abuse but will love me beyond the point
of death just staggers my abilities to appreciate. And yet it is this
very truth – the core truth of the real meaning of the cross, not
an appeasement of an angry God – that is the only truth that has
real power to draw hearts out in a response of love like what Peter
experienced in the end. It is in a growing awareness that my actions
and words can wound Jesus just as easily as all those who physically
participated in His crucifixion that awakens in me a realization of
what kind of desire and passion He has to restore me into harmony
with His way of loving and living.
I couldn't help but sense the voice of
God to me personally as I read these verses from 1 Peter 2.
1 So then, stop doing anything to
hurt others. Don't lie anymore, and stop trying to fool people. Don't
be jealous or say bad things about others. (ERV)
2 Be full of desire for the true
milk of the word, as babies at their mothers' breasts, so that you
may go on to salvation; (BBE)
3 As the scripture says, "You
have found out for yourselves how kind the Lord is." (GNB)
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