Method over Content
I quickly jotted down some key thoughts
this morning to capture them before I go back to flush them out more
thoroughly. That sometimes makes for disjointed flow in my writing
but it does help me to avoid forgetting key elements that are coming
to my attention.
I have been thinking about some of the
problems we run into as we try to share with others the amazing
truths about God that some of us have embraced as of late. It began
to dawn on me that some of the resistance that we encounter from
others is often due more to the methods which we sometimes use to
spread this gospel rather than the truth of what we are sharing in
and of itself. We need to better utilize the cause and effect
principle as opposed to arbitrary pronouncements to lead others to
arrive at correct, life-giving conclusions. Too often we try to start
by imposing our conclusions and then trying to prove them with the
supporting information.
When we begin with a conclusion and
then attempt to support it, we are inadvertently using methods from
the counterfeit system and attempting to make the natural system of
growth work backwards.But that is what produces dogmatic views and
naturally produces resistance and argument in many minds. The human
heart and mind naturally resists accepting conclusions before
evidence because such an approach denies the freedom needed for the
mind to arrive at its own conclusions. This method is disrespectful
and violates the principle of freedom that God so fiercely protects
for all of His children.
While arriving at right and healthy
conclusions is vital for moving ahead in personal growth, it is
counterproductive to impose our conclusion first for these very
reasons. It is right to confess our own conclusions and to explain
how we discovered them; but that is vastly different than
pressuring others to accept our conclusions without first equipping
them with knowledge and helping them to learn proper methods for
evaluating competing ideas and concepts. We must allow others the
same freedom and show them the same respect that we ourselves require
in order for others to follow the same progression of processing
information. Presenting good evidence and making room for the Holy
Spirit to use means we do not have access to is far more effective to
help them come to maybe the same place that we currently experience
presently.
If we try to take shortcuts to hurry
others along to arrive at what we are certain is truth, we might get
some to agree with us, but their level of security about their
position will be very weakened and will be vulnerable to someone else
coming along and using similar tactics to what we used and pressure
them even more intensely to adopt an opposing view. This is why it is
so vital to pay closer attention to the methods we use to lead people
to truth, possibly even more so than guarding the content of what we
want them to believe.
If we put more emphasis on the accuracy
of what others believe while overlooking the methods we choose to get
them to arrive there, we may be robbing them of the assurance that is
so vital for keeping them securely anchored to that truth. Their
anchor might rely too heavily on an inordinate dependence on us
rather than a solid, self-discovered revelation that both makes sense
to them and connects at a very deep level of their being. They need
to experience how reason and Spirit both point to the same conclusion
that they have chosen to embrace so they own it themselves and are
not just submitting to our insistence. Truth must be accompanied by
ownership of the heart, not just acknowledgment of the head.
This is what freedom of conscience is
all about. It is not just our rights in human society to practice
religion in the way we feel is correct; it is the very essence of the
freedom that God insists on and that is so vital for love to even
exist. This freedom needs to be at the center of how we arrive at all
of our conclusions about God and about which system is valid or which
we will reject.
Yes, it is proper and healthy to share
our own views on these truths. This is part of the evidence that
others will take under consideration when processing new ideas in
their own minds that we present. But we must be extremely careful to
avoid crossing the line between strong personal testimony about our
own conclusions and pressure to get others to embrace beliefs for
themselves. If they are not led by the Spirit to decide in complete
freedom from undo pressure, then their choices will be vulnerable to
being undermined and it might be our fault for pushing them instead
of leading them gently.
If we indulge in making our views and
theology the standard by which we measure other's theology, we will
be in danger of slipping into a spirit of judging. This too is a
serious danger and can easily happen without our even realizing it at
first. Yet Jesus never did this and warned us strongly about its
dangers. Judging involves yet another principle that Jesus explained.
It is the principle of getting what you choose. The measure you
choose to use for others will be the same system of measurement that
will come back to haunt you. The judging that you utilize to label
others will inevitably result in others labeling you without your
input. Give and you will receive. Withhold and others will withhold
from you. We are all like mirrors and we tend to invite whatever
methods we choose to use with others to be used with us in return.
If we do not want others to insist on
us accepting their conclusions or views or beliefs before offering us
ample evidence and then backing off to allow us time to reason and
the Holy Spirit to convict and draw our hearts into embracing truth,
we should treat them the same way. If we insist that God respects our
freedom to disagree with Him without fear of retaliation or threats,
we must do the same to others.
This especially applies to the agape
love aspect about God that we are becoming so involved with. If we
teach and proclaim and defend the truth of God's agape love and yet
give people the impression that we are value their worth based on how
much they agree with our conclusions and views, we may be teaching
truthful facts while in spirit denying those same things because of
the methods that we are using to promote our beliefs. This is one of
the slickest schemes of the enemy that has been all too successful
among God's people. Those who have the most potent truths are special
targets of Satan and can loose much of their credibility through the
mistaken methods in which they try to spread that truth. Thus others
come to view with suspicion and doubt the teachings themselves
because they feel violated by the ways in which we relate to them or
pressure them or in some other method from the counterfeit.
We are all in constant danger of
falling into these traps. In no way do I want what I am saying here
to be seen as an accusation or an attempt to judge anyone. I am maybe
more susceptible than the average person to indulge in these faulty
methods for I seem hard-wired to utilize pressure tactics to convince
people of things I am learning. And while it may well be true that
what God has shared with me might be completely true, valid and
important, the spirit in which I try to convey these things to others
can make all the difference in the world as to the credibility and
effectiveness of these things in other people's minds and hearts.
This is why emulating, not just the
teachings of Jesus but even more so the methods of Jesus is so
important for each one of His followers. It was the way in which
Jesus presented truth, a way that made people feel honored,
respected, loved and free to evaluate, reason, think and ponder and
come to their own conclusions without any pressure from Him that made
His influence so powerful and compelling.
Truth in and of itself has a power of
compulsion; but when we try to help it with additives in the methods
we use to promote truth, we may actually destroy much of its
effectiveness and dilute its natural compelling nature instead of
enhancing it. The most potent additives we can insert into our
presentations of truth are not pressure or judging or threats but
will be the overwhelming and irrefutable argument of how that truth
is transforming our own spirit, attitude, reactions and character.
Let truth have its full effect in our own hearts rather than trying
to impose it on others. Let our own lives be transformed by the
renewing influence of a mind utilizing reason and guided by the right
Spirit rather than indulging in a wrong spirit, the spirit of
compulsion that will only dilute our testimony.
Does this essay implicate and condemn
me? Most likely. I am just as guilty as anyone of trying to impose my
views of truth and my discoveries and conclusions that have so
energized me and awakened my own heart to finally begin to respond to
the amazing love that I am starting to see in Jesus. But love and
freedom are inseparable and if I fail to protect and respect that
principle in the way I present my ideas to others I will discredit
the very Name that I so want to exalt.
At this very point in this writing I
opened a book and read these words:
I solemnly assure you that the Good
News of salvation which I preach is not based on mere human reasoning
or logic. (Galatians 1:11 NLT)
What is God alerting me to here? I
don't know fully yet, but the first thing that comes to my mind is
that we need to help people to see that logic alone will not get them
all the way to saving truth. While too much religion throws out logic
and reason in order to manipulate and control people through
superstition, fear, pleasure or any number of other faulty methods,
people must realize that while truth will ultimately make complete
sense when all the facts are taken into account, in the meantime
there are going to be times when our reason must be surpassed by
supernatural revelation. Such revelation will never violate truth but
will always enhance it. And this is where it is vital that people
learn how to test the spirits and not to believe just any spirit. It
is absolutely necessary to have Spirit assistance for getting us all
the way to real truth. But which spirit assists us will also make all
the difference which direction we will be led and which end we will
encounter at the conclusion of the path we choose.
God has clearly stated that He wants us
to reason together with Him. But at the same time Jesus also stated
clearly that He was sending the Holy Spirit to lead us into all truth
and to remind us of what Jesus taught while here on earth. As a
result, it appears to me that we need to learn how to both appeal to
reason in the ways in which we present what we have found in
principles of truth, while at the same time realizing the pivotal
importance of relying on and cooperating with the Spirit of God to do
what only He can do deep inside those we are seeking to influence.
This means that we must learn to respect and honor the same freedoms
in others that the Spirit respects and protects in them and us. For
only in the atmosphere of complete respect (whether the person
appears to deserve it or not) and freedom to choose for themselves
can a person find the space to respond positively to the compelling
nature of truth uninhibited by any human or pressure or fear.
Paul is saying here that the Good News
about God in and of itself has all the compelling power needed to
recommend itself without assistance needed from any coercive methods
of our own. Salvation is credible because its power comes not only in
its appeal to our reason but because the Spirit presenting it can
take us far past our reason and logic to experience aspects of God
that are impossible to encounter through human ability. It is
impossible through working our minds hard to discover full truth in
its actual dimensions, for the dimensions in which truth exists
extend far beyond the dimensions we are currently familiar with and
operate within. That is why it is so vital to lean on the Holy Spirit
who comes from beyond our limitations to work deep inside us to draw
us higher and higher in ways unfamiliar to us currently. And while
truth should be attractive to our God-given reason and powers of
logic, we must be willing to move even higher to experience things
that are impossible to discover using only our limited powers.
Religion based only on human logic and
reasoning takes the Word of God and tries to figure it out, condense
it into formulas, build traditions around it and often creates
ever-increasing numbers of rules to produce a lifestyle acceptable to
God. But this orientation of religion that may appear to seem pious
and righteous fails to recognize the kind of spiritual power that can
only be found in a radical revelation of who God really is at the
heart level.
Sin at its core is distrust of God. The
malfunctions that we commonly assume and label as sin are really the
after-effects of how the human heart reacts to distorted, darkened
pictures of God. As long as we believe false assumptions about God we
will react negatively to these views of God, for it is an unavoidable
principle that we always reflect the kind of God our heart believes
in – we are just mirrors when it comes to how we see God.
This is why it is so vital that we lead
people to see the truth about the real nature of sin, for sin will
never be eradicated from our lives as long as our hearts harbor fear
produced by false assumptions about how God feels toward us. A true
revelation of who God is and what He is really like is the only hope
we have of being healed from our mental illness called sin. All our
erratic behavior and malfunction is a natural consequence of
believing and clinging to false notions about God.
Only in becoming exposed to the light
of the real truth about God can any heart respond to the love that is
God. But this light never uses force. Light exposes by default
because that is the nature of light. So as more light exposes more
confusion and inner filth that has long been hidden by the darkness
of misapprehensions about God, we also receive more grace and power
to be changed through the natural principle of beholding.
The content of what we choose to
believe is important; I do not want to minimize that in any way. But
what I am starting to see even more clearly is that we are too often
tricked by Satan's inducements to borrow his methods to advance our
truth-filled content. This is where we need to be reminded that truth
is far more than facts, content or anything that reason and logic
uses to process. Truth is embodied in a person, and only by coming
into relationship with a person can we ever begin to know more about
their heart, their essence, their ways and come to appreciate and
connect to them. And only in an atmosphere of complete freedom and
respect can healthy relationships be bonded securely with the
super-glue of God's agape love.
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