Variety Pack
Last weekend we visited friends in
Indianapolis and had a wonderful time there. It is the first time we
have spent any extended time with them and it was well worth the
trip. For church we attended one of our pastor friend's churches
while he spoke at the other one. Yes, a bit strange but he wanted us
to find out what it was like when people there wouldn't know we were
connected with their pastor.
The sermon that day was titled 'What
if...' I really enjoyed it, so much so that I had to write notes on
it all over the front of the bulletin. Not all the notes were
directly from what he was talking about but most were spawned from
ideas generated from what he was saying. At any rate, the title
itself got me to thinking about my own list of what ifs that I wanted
to explore further when I had more time.
So here are a few notes and related
thoughts that I wanted to revisit.
What if as a church we talk
about faith as being central to our connection to the gospel but
actually have a hollow, powerless object for our faith? Sound
bizarre? I'm not certain that it is. I really wonder if much of our
faith might actually be found to be about theories and clichés and
programs if that faith came under intense testing.
Here's another one.
What if we have expectations
that everyone in our religious group should talk and act like we all
know how to love and may even appear to love while never actually
having our own hearts experience a radical encounter with the God of
agape love? Of course we can talk eloquently about love, preach about
it, describe what it looks like and even make attempts to practice
something similar to love on occasion. But my heart really questions
if any of us have much clue as to the kind of love that the early
Christians experienced from the passion of God imparted to them by
the outpouring of His Spirit and His love reverberated throughout
every participant in that early group of believers.
What if we are spending enormous
amounts of time, effort and years of education learning how to look
and act like what we think a Christian is supposed to look like while
never allowing our heart to have a stunning, life-transforming
revelation of the love of Christ for ourselves? What got me to
thinking about this was when the pastor read this verse.
For while we were still helpless,
at the right time Christ died for the ungodly.
...God demonstrates His own love toward us, in that while we were yet
sinners, Christ died for us. (Romans 5:6-8)
Here's where my query comes in. What
if it is discovered that we are still in the condition of ungodly
while assuming that we have already understood and responded
effectively to His death for us? But what if our perceptions about
His death are not reflective of the real truth of it? What if
Christianity itself has so misrepresented the cross that teachings
about the life and death of Jesus are more misleading than saving? I
know that this may sound like heresy, but based on what I have been
discovering in the Word myself over the past few years this
possibility is not that far-fetched.
This passage talks about condition
where we are helpless, powerless, unable to change. And the
word ungodly strongly implies that beyond that we even have
little or no desire to change or actually want to be like God. Yet
based on popular Christian teachings about salvation it seems that
most people assume you have to repent and desire to switch over to
God's side before He will be willing to save you.
Here are a few more thoughts that
rumbled around in my head during this sermon.
What law demands the punishment of
death for sin? I'm not talking human laws. As I thought about this it
suddenly occurred to me that in Romans 7 and 8 it is not the law of
God that demands death as most Christians insist but rather an
opposing law that is even identified by that very name.
For I joyfully concur with the law
of God in the inner man, but I see a different law in the
members of my body, waging war against the law of my mind and making
me a prisoner of the law of sin which is in my members.
Therefore there is now no
condemnation for those who are in Christ Jesus. For the law of the
Spirit of life in Christ Jesus has set you free from the
law of sin and of death. (Romans 7:22-23; 8:1-2)
This assumption has bothered me for
many years. I have heard preachers all throughout my life insist that
'the law demands our death' and that Jesus came to satisfy this
demand of the law so that we could have life. And while technically
part of that statement is based on truthful concepts, the way in
which it is presented and the heavy baggage that comes with it making
God the Father appear like He is different than Jesus, is one of the
greatest scams that Satan has pulled in the history of this world.
I am starting to see that in dying for
us Jesus satisfied, not the law of God but this law of sin and death
with is direct linked to the principle of good and evil we received
into humanity when our first parents ate of a tree by that same name.
Because Jesus took onto Himself full responsibility for all the sins
all of us have ever committed throughout all of history, the
punishments meted out by this law of sin and death all fell on Him.
In no way was this punishment meted out by the God of agape love. I
am starting to see that all punishment comes from Satan's counterfeit
system of rewards and punishment invented him and is not part of the
kingdom of Jesus. So when we insist that Jesus satisfied the demands
of the law we need to be sure to identity just which law we are
referring to and acknowledge that it is really Satan's law of
retribution, not God's natural laws of love that operate as natural
cause and effect.
Another thought that I sensed I needed
to deepen in my own thinking.
It is impossible to love our enemies as
Christ taught we should do unless we first appreciate both God's deep
love for us personally and also God's intense love for our enemies.
It is not enough to bask in the love of God for ourselves and think
that is all there is to following Jesus. We must begin to have a
keener realization of how passionately God feels love towards His
enemies, how tender are His longings to heal them, to draw them to
Himself and to dispel the many lies that cause them to fear and
distrust Him. Only as we begin to see and feel about enemies the way
God sees them and feels about them will we begin to escape our
animosity toward those whom we see as on the wrong side. And at times
that may include ourselves as we sometimes feel like God may view us
as enemies.
One last insight that began to move my
heart as I sat listening to the sermon that day.
To be 'in Christ' (a concept that I
intend to spend much more time flushing out for myself) means that I
can trust Him to take the brunt of the attacks against me from Satan
the great accuser. Satan is constantly seeking to shame me, to make
me feel guilty, condemned and afraid of God and especially to think
that God is the one directing all of these negative attacks at me.
But as I truly embrace that Christ has taken all of us up into a new
race that He created by coming to this earth as a human and replacing
Adam as the head of our race, Christ also earned the right to stand
up and take all the blows, the shame, the attacks and the slander
that not only Satan but anyone else might launch against any of His
children. That even means that whenever I start beating up myself for
being stupid or sinful or shameful or any other negative thoughts I
may direct toward myself, that Jesus just may exercise His rights and
step in to insist that I direct all of my abuses at Him to deter them
from affecting me or any of His other children.
The implications of this are enormous
but also compelling. According to 1 John 2:1-2 both Jesus and the
Father are Advocates for us running interference for all whom Jesus
has redeemed. And according to Scripture that includes everyone
whether they believe in this reality yet or not. That is rather
stunning but threatens a great deal of theological propaganda that
has been circulating for centuries.
Yet the more I study Scripture for
myself and compare everything I am learning to see how it fits the
big picture and the true character of God, I find that these views of
salvation bring more clarity to a right understanding of the cross
than any theories I have ever heard. In fact, I am starting to be
convinced that it is only as we begin to embrace the real truth about
God's character as revealed in Jesus and take hold of a true
interpretation of the cross of Christ can our hearts begin to awaken
to the love that is seen coming from both the Father and the Son in
that momentous event.
I can say personally that the more I
study this the more I see confirmation for this emerging revelation
about God in the cross of Jesus. As I begin to share it with others,
I also sense a new fire of passion for God growing stronger deep
inside where I have known only emptiness and confusion before. As I
see these emerging truths beginning to surface increasingly around
the world and from surprisingly varied sources, I see a fresh context
for perceiving the real glory of God's character of love. I feel more
inspired, I feel hope, I feel a sense of being loved and desires to
love like I have never felt in my life.
As I sat there that morning in church I
had several unexpected encounters of feeling personally loved by God,
almost like a spontaneous hug. I find that this is starting to happen
more often now though I never know when or how it might take place.
Do my emotions measure how true my faith is? No, I am not saying
that, for emotions can sometimes become a god themselves that we can
serve rather than the true God. But on the other hand I have long
realized that if our emotions are seldom or never awakened in
spontaneous reactions to revelations of God's love for us personally,
then it might be quite possible that whatever religion we are relying
on to save us just might not be working and we need to seriously
challenge it at much deeper levels than we have ever been willing to
do in the past.
I am choose to continue following the
leading of the Spirit of God as I find myself propelled ever faster
into new revelations of His love and fresh revelations of truth about
His character. The more I learn about Him the more perfectly all the
pieces I have learned previously fit together, which only helps to
confirm that what I am finding is likely genuine truth.
Comments
Post a Comment