Misleading Sparks
People who respect the LORD also
listen to his servant. That servant lives completely trusting in God
without knowing what will happen. He really trusts in the LORD'S name
and depends on his God.
'You've all lit a fire and helped
the flame grow, then you were drawn to its light toward the very
flame that you kindled! Because of me this has happened to you, and
you'll spend your nights in distress!' (Isaiah 50:10-11 ERV,
2001)
This verse came to my heart as I was
waking up this morning. The more that I meditate and listen to the
Spirit about this the more clearly I see a number of things that I
want to grasp much more deeply and securely.
I see myself and nearly everyone around
me caught in a trap that God is longing to release us from, and into
a radically different relationship with Himself. Yet particularly in
Western culture, we have been deeply ingrained with the philosophy of
Greece and Rome in which religion is primarily an external affair. We
talk about the heart, but unfortunately our experience fails to grasp
the true experience of the heart. We are content with a shallow
religion of the head. In fact, many feel extremely threatened by talk
of real heart work and being led by the Spirit. We want to keep
things concerning our spirit under heavy guard by our intellect for
fear that we might be led in a direction where our reason may not
remain totally in control. And losing control is anathema for
acceptable religion in many minds.
While there are certainly dangers of
being deceived by indulging in emotional-based religious experiences
that reject intelligent examination of what is true based on biblical
guidance, it is becoming increasingly clear to me that it is just as
easy if not much more to mistakenly place reason in the place of
God's Spirit and believe we are in right relationship with Him. There
is so much fear of aspects of spirit life that we can't understand
with our intellect that many I am afraid, are rejecting the very
Spirit that Jesus sent to lead us into much fuller truth. For it is
not cognitive truth that can save us from the deceptions of sin but
the Spirit who is the truth who has to salvage us from an
intellectual trap of self-conceit and false assurance.
As I looked at various translations of
these verses this morning it became clear that there is much human
prejudice that has influenced very many passages in the Bible in
favor of both dark views about God's character of love and the kind
of relationship that God longs for us to have with Him. I chose two
versions that seemed to best fit the version of God that Jesus came
to reveal to us to highlight what I sense God wants to convey in this
passage.
What I see here is both a warning and
an invitation. I also see a contrast between two kinds of living and
thinking and relating to God. One involves trusting God with our
heart whether or not life makes sense to us, tuning into the true
Spirit sent by Jesus who's job is to lead us into a life of complete
trust. On the other hand, I also see a description of what I believe
is one of the most common traps of the enemy who has subtly led so
many into thinking they are walking in the light while actually
living in deep deception. Of course they will strongly resist any
such suggestion because they are so confident that their knowledge of
Scripture, their ability to interpret and apply the Word of God is so
highly refined and efficient that there is simply no need to question
their position in relationship to God.
What does this passage mean when it
refers to light of our own kindling? And why does it have such impact
on our relationship with God? Is this implying that we are actually
confident that we are walking in the light of God's presence when in
reality we are walking in a light of our own logic, reason and higher
education?
I became aware some years ago of
significant insights about how the Bible uses the idea of fire. Many
are beginning to come to see that the way Scripture speaks of fire is
in stark contrast with the ugly, even horrific opinions about God
promoted by popular religions today. For too long Satan has
successfully convinced billions of people that God is sadistic,
cruel, heartless and downright sick in the way He relates to those
who spurn His love. Millions believe that God threatens to torture in
literal flames of searing pain any who do not cooperate with His
offer of salvation. Nothing could be farther from the truth; yet
these lies resonate strongly with some because in reality they
secretly want to justify their own sick desires to use force and
intimidation to promote their opinions and gain control over other
minds and hearts.
I have come to learn that in the Bible,
the terms wrath, fire and such related words actually refer to
emotional realities most of the time rather than physical realities.
Because the pain and agony one can suffer from literal burns are so
similar to the kind of suffering that can be produced by mental and
emotional trauma, God uses this language to communicate important
truths about the dangers we face if we turn away from His love and
spurn His protection from the enemy of our souls.
Fire is also associated closely with
light, which in turn is most often a symbol of truth. The idea of
fire I have found, very ofter refers to God's passion. I also came to
realize that passion is actually a neutral word by itself and always
has to be understood in context to find what it really is speaking
about. It is very hazardous to assume that passion is always
referring to something negative. Passion in and of itself is neither
negative or positive; rather it is more like a super-charger – like
oxygen to fire. Passion is an intensifying factor for whatever else
it is connected with so that whatever emotion is connected to it,
that emotion becomes exponential in power and effect.
Consider the fact that there can be
quite opposite emotions that both can have enormous passion connected
to them. We are rather familiar with human anger. When intense
passion is added to the fuel of anger it can turn into what we call
white-hot rage where a person loses all control of their normal
restraints and turns into something of a demon willing to do any
amount of violence against those who oppose them. There is no
shortage of examples of such passion.
But consider also the opposite
potential for passion. If you do not have warped views of sexuality
like Satan has sought to infuse in our minds, particularly through
conservative religions, you can be aware that passion can be a very
powerful motivator for bonding people within the God-blessed confines
of a healthy marriage relationship. To imagine a young couple falling
in love with each other and looking forward to getting married, to
insist that they not allow any passion to affect their feelings is to
deny the very design that God put into humanity. In fact, true love
without ever experiencing feelings of increasing passion raises
serious questions about the authenticity of such love.
So back to the fire. I have come to see
that many times references to fire in the Bible actually often
involve the idea of passion being involved. Then it becomes vitally
important that we have a proper understanding of the real truth about
the character of the one it is being applied to, especially when that
one is God. When we embrace lies of the enemy that God sometimes
becomes angry – and anger like human anger – then when you add
the amplifier of passion you get the sordid views of God so
widespread among Christians but that drive people away from God
rather than attract sinners towards Him.
In this verse however, I see something
else from the problem of what we think about God's passion. What I
see here is a counterfeit passion passing off as the genuine. I see a
counterfeit version of truth that looks compellingly like the real
thing. For any counterfeit is completely pointless if it does not
have great potential to convince us that it is the original. That
means that whatever the original thing is that being counterfeited,
the original must have significant power that a counterfeit relies on
to draw attention to itself. Every counterfeit is like a parasite: it
has to rely on the power of the real and also be very close in
appearance to the real for it to even be effective.
So as I ponder this last verse about
fire of our own kindling, I see a number of very important factors
that are vital to understand if we want to avoid coming up to the end
and discovering that we missed the point completely. This is an
ever-present danger that I am frequently reminded of in my spirit and
that Jesus exposed in His teachings.
Thus you will know them by their
fruits. Not everyone who says to me, 'Lord, Lord,' will enter the
kingdom of heaven, but only the one who does the will of my Father in
heaven. On that day many will say to me, 'Lord, Lord, did we not
prophesy in your name, and cast out demons in your name, and do many
deeds of power in your name?' Then I will declare to them, 'I never
knew you; go away from me, you evildoers.' (Matthew 7:20-23 NRSV)
What could be the kind of light being
warned against in the passage from Isaiah? What kind of light, what
assumptions about truth might be relied on for salvation that could
turn out to produce the opposite results from what we expected? And
more importantly, how can we avoid being deceived by this most subtle
decoy of the enemy? I do not want my pride in thinking I know all
about 'the truth' to fool me into being among this group of people
Jesus spoke about who were shocked to find themselves on the wrong
side of the city walls.
Look again at the passage we began with
above.
People who respect the LORD also
listen to his servant. That servant lives completely trusting in God
without knowing what will happen. He really trusts in the LORD'S name
and depends on his God.
This is a
description of people who are walking the way God desires us to walk
through life, even when things seem very dark and unexplainable
around them. They come to really trust in the name of God and depend
on Him. The name of God almost always refers to His character. And we
are finding that the more accurate our views are becoming of the true
character of the One who is described as total agape love, the more
readily we can depend on Him even when we have no clue about what
will happen in our lives.
This is the kind of
person Jesus was thinking about when He was talking to those who
thought they had it all together because they knew all the facts,
were doing all the 'right' things and were doing everything according
to religion. Jesus made it very clear in that parable that what He
really longs for, and the only thing that will really make the
difference between life and death in the end, is to know God. But as
we have mentioned repeatedly, this knowing spoken of by Jesus here
and also in this first verse from Isaiah, is an intimate kind of
knowing, a knowledge of the heart and spirit which far surpasses all
ability of the mind to even comprehend.
I am reminded of
something I read last night from a book I am reading that touched on
this very thing.
The teaching of
the New Testament is that God is Spirit, and as such, He is known by
revelation (spiritual insight) to one's human spirit. Reason and
intellect can cause us to know about God. And they help us to
communicate what we know. But they fall short in giving us spiritual
revelation. The intellect is not the gateway for knowing the Lord
deeply. Neither are the emotions. In the words of A. W. Tozer:
“Divine truth is of the nature of spirit and for that reason can be
received only by spiritual revelation.... God's thoughts belong to
the world of spirit, man's to the world of intellect, and while
spirit can embrace intellect, the human intellect can never
comprehend spirit.... Man by reason cannot know God; he can only know
about God.... Man's reason is a fine instrument and useful within its
field. It was not given as an organ by which to know God.”
(Pagan Christianity p. 206)
What the author
above speaks of as 'man's reason' is what I believe God spoke
of in Isaiah in the second part of the original quote above.
'You've all lit
a fire and helped the flame grow, then you were [drawn] to its light
toward the very flame that you kindled! Because of me this has
happened to you, and you'll spend your nights in distress!'
We have lit many
fires of our own – fires of human wisdom, fires of knowledge, fires
of intense research even into the Bible. But when those fires of
knowledge are not a fire like what God intends for us to live by –
an intimate kind of knowing that leads to trusting Him from the heart
whether or not we think we understand what is going on in our lives –
then life lived in the light of such fires leads us to the great
surprise of those Jesus was speaking to in His parable above.
Light of human
devising, of human religious knowledge can closely resemble the light
of truth because it can be derived from exhaustive study of
Scripture. Yet it is light that has no saving power to transform the
heart. I sense strong conviction as I ponder this, for it is so easy
to overlook this truth in eagerness to pursue my own agenda, cling to
familiar versions of truth without giving enough attention to the
serious warning of God in this verse, warnings reinforced throughout
the Bible.
Trust in God from
the heart cannot be produced simply by knowing enough information.
Trust, faith, belief (all the same in the original language) come
from getting to know someone who is worthy of trust. That's why the
saved are seen in the book of Revelation as repeatedly singing about
how worthy God and His Son are in their opinion. This is because they
are among those who have come to know Him at the heart level and with
their spirit, so much so that saving faith is awakened in them. Any
faith that is not spontaneous is suspect at best. Saving faith –
faith that transforms one's whole outlook, attitudes and especially
perceptions of God only comes from an inner awakening that must
happen at a place within the soul that is far deeper than the
intellect can ever reach or even comprehend.
Jesus was
constantly confronted by religious experts of Scripture who were
certain that their views of God and truth were more in line with
right than the uncomfortable teachings and example of Jesus. Because
they were so convinced that their beliefs about truth were superior
to any others, Jesus had to warn them of the dangers of
over-dependence on intellectual knowledge gained from expertise in
religion at the expense of a humble willingness to be mentored by a
humble, apparently uneducated home-builder from a dubious social
background.
You diligently
study the Scriptures because you think that by them you possess
eternal life. These are the Scriptures that testify about me, yet you
refuse to come to me to have life. (John 5:39-40 NIV)
All of these
passages are warning us about the same danger. Many, many people
remain caught in the trap of intellectual certainty that they have
'the truth' and that as long as they know the right answers they are
good to go. There are many variations of this problem that range from
intense legalism to complacency based on an assumption that 'Jesus
paid it all so I don't have to do anything but believe.' Yet all of
these rely heavily on an intellectual knowledge of what is thought to
be truth yet overlook the far more important, life-transforming kind
of knowledge only realized through a daily, intimate, growing
relationship at the heart level with a God who designed us for love.
I want to mention
at least one more item that became evident as I perused various
versions of this passage. Our heart opinions about what God is like
and how He wants to relate to us have everything to do with our
ability to connect to Him with the kind of knowing that Jesus
was speaking of to the incensed religious performers. Nearly every
other version of this text I came across infers something quite
different about God's attitude toward people who are confused about
what He expects from them. I will share one of the versions here as
an example.
Go ahead and walk in the light of
the fires you have set. But with his own hand, the LORD will punish
you and make you suffer. (Isaiah 50:11 CEV)
The views of God as one ready and even
eager to punish all who don't agree with Him is a direct belief
derived from corrupted human assumptions about God inspired by the
great deceiver. These sorts of views about God are so pervasive in
every religion on earth that most have no idea that they are actually
insidious perversions of truth designed to drive souls away from
salvation. We must be very careful we listen to the right Spirit when
we come to a study of Scripture or we can easily find ourselves in a
condition very much like that of the Scribes and Pharisees whom Jesus
warned. They were indeed experts in the Word of God, but they were
trusting in a fire of their own making – strange fire as it is
called in the Old Testament – because they relied on human
reasoning powers alone to arrive at what they were sure was truth.
All the while the very embodiment of the whole truth was being
scoffed at and rejected by most of them.
Nothing has changed much today.
Humanity is still addicted to the Tree of Knowledge...intellectual
knowledge. In my own heart I have felt increasingly convicted that
even in my pursuit of a much better picture of God, that unless my
heart is softened and absorbs and connects with the realities of the
truths that I am learning about Him, all my knowledge could still
prove to be of no use for the salvation of my soul. It is not enough
to just know about God, as useful as accurate information can
be to bring us closer to truth. Unless my spirit comes into a
connected relationship with God's Spirit and I live as a humble child
of God being led by His Spirit each day (Romans 8:14), I may be found
to be walking in light that is insufficient to prepare me for living
in the presence of the blazing light of the fire of God.
Put me like a seal over your heart,
like a seal on your arm. For love is as strong as death, jealousy is
as severe as Sheol; its flashes are flashes of fire, the
very flame of the LORD. Many waters cannot quench love,
nor will rivers overflow it; if a man were to give all the riches of
his house for love, it would be utterly despised. (Song of
Solomon 8:6-7)
Father,
I come again to seek Your face, to know Your heart, to resonate with
you through Your Spirit even while my mind continues to seek better
head knowledge of the truth about You. Father, please cleanse me of
lies about You that keep me afraid of coming closer to You and
responding in obedience more consistently. Make me more attuned to
the education of my heart through messages you bring to my spirit
that parallel the education of my mind that You have been doing for
many years. Draw out deeper affections for You as You seek to wean
them from lesser gods that I still rely on too much in order to feel
good about myself. Remind me of the real truth about how You feel
about me, how You see me and the unquenchable passion of Your love
for me that can never be diminished by anything in heaven or earth.
Thank-you
for making me aware of my need to pay attention to Your heart as much
as other kinds of truth so that when Jesus comes in person I may be
found with those who are excited to see Your face and eager to be
with You in person.
Now, little children, abide in Him,
so that when He appears, we may have confidence
and not shrink away from Him in shame at His coming. If you know
that He is righteous, you know that everyone also who
practices righteousness is born of Him. (1 John 2:28-29)
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