Is God Fair?
Is God fair? In my mind that is the
same question as, Is God just?
I happened across a program on
satellite a few minutes ago that was discussing some of these
questions. They asked if God plays favorites, how we view the life we
have, our perceived advantages and disadvantages, our circumstances.
How much are we responsible for our situations or how much can be
blame God for them? There is the ever-present issue of free will, not
just our own but of those around us who's choices constantly affect
our lives in both positive and negative ways.
As I continued to watch the animated
discussion between Christian leaders on this show, it began to emerge
that how we interpret life and circumstances has a great deal to do
with how narrow or broad our view is on the great controversy between
God and Satan. When we get tunnel vision and become obsessed with
focusing only on our problems, our disadvantages, our pain and
suffering and refuse to take into account a larger context, we can
very easily become stuck in our thinking and become upset with God.
But the same can happen for those with great advantages. They too can
become so self-absorbed and complacent that they fail to take into
account greater issues than what are obvious.
What really got my attention was the
significance of the answers we choose to believe in our own struggle
to make sense out of life and how fair God might be. For me it
appears that the less willing we are to take into account the bigger
context the more likely our opinions about God are going to be
conditioned by our feelings produced by our immediate circumstances,
health, social status or comfort. If things are rough for us we often
tend to blame God; if things are going well we might bless Him if we
think about it.
This may be one of the devils greatest
schemes keeping us in constant flux in our opinions about God.
Because circumstances really can be so fickle, Satan can use them to
manipulate our trust in God. James calls this double-mindedness and
warns us that such thinking destroys our capacity to receive things
we ask from God. Allowing our minds to entertain conflicting opinions
about God, trying to hold them in tension inside of us creates
something along the order of spiritual bi-polarization. And such
feelings about how God views us are very antagonistic to faith.
I am not suggesting there are never
real struggles to make sense of God or His ways in our lives. As long
as we live under the onslaughts of the enemy, held hostage under an
abusive manipulator bent on keeping us as fearful of God as possible,
we are going to have to strive and use effort to get past what seems
like logical conclusions. However, God's Spirit is ever seeking to
get us to look past the immediate context, to allow God to reveal
relevant evidence from outside our current awareness to help us see
things closer to His perspective, closer to what is real and true.
This is the fight of faith.
I have observed that possibly the most
effective element of truth in my life that has given me relief and
hope and confidence has been the advantage that I have enjoyed from
an awareness of the truth about the larger view of reality than most
people have been privileged to hear. And as I continue to pursue a
deeper understanding of that larger perspective I find that more and
more, things that use to frustrate me now are subdued as they begin
to be seen in proper relationship to things more important.
I have come to see that at the very
core of the problem of sin, the issue of whether God can be trusted
or not is of highest importance. Sin and all of Satan's insinuations
about God have sought to challenge God's integrity, inferring that in
at least some respects He cannot be fully trusted to be truthful, to
care for His creatures, to actually be as selfless and loving as He
claims He is. All of these allegations are designed to lead us to
distrust Him. All of them are designed to divert our attention away
from Him, to look for other sources from which we might receive the
life, love, emotional nourishment and any other needs that we feel.
That is what sin is all about.
What is becoming more clear to me now
is that unless we address the issue of how broad our perspective is,
unless we are willing to embrace God's perspective on what is really
going on and seek to gain a better appreciation of His view of the
larger context, it will be very difficult to make sense out of life,
of religion or anything else that we need in order to thrive and
enjoy a mindset of peace.
The core issue of sin is distrust of
God and His motives, and that distrust always produces within us
resistance toward God. This is the power behind the wages of sin, for
the Bible tells us that the wages of sin is death. Most people have
long assumed that this refers to a punishment arbitrarily imposed on
us by God if we break His rules. But I have come to see that the real
danger is not God threatening punishment on violators of His
arbitrary rules but rather natural consequences induced from
violating principles of reality that have their own cause and effects
that are as immutable as God Himself.
God is love. John not only emphasizes
this vital truth but emphatically shares that in Him is no
darkness whatsoever – He is nothing but light ( John 1:5). I
feel that when we miss how central this insight must be, we set
ourselves up for much confusion about many other things. It is
vitally important that we start with these truths as a foundational
premise by which to evaluate every other truth. Then it becomes
easier to place everything in proper perspective. We must start with
the right fundamentals or we will end up with very confusing
conclusions.
The problem with sin is not that it
induced anger in a deity that takes offense who is holding something
against us in His heart. Rather, it is our own resistance to His
passionate love ingrained into our very psyche that is our greatest
danger. If God is nothing but love – passionate, out-pouring,
blessing, selfless love that is nothing but life-giving (think Tree
of Life), then when we come close to that kind of intense presence we
find that any resistance we have to embracing such love produces
enormous dissonance within us that results in pain, fear and even
unbearable torture. Satan knows that as long as he can keep us
distrustful of God in any way that he is setting us up to experience
the same demise as he is destined to experience when God will expose
His face and His love fully on the day of Judgment.
Satan has long insinuated that God is
an abuser, that He will leverage His power for His own advantage at
the expense of others whenever He feels like it. Satan has led us to
believe that God is at least partially selfish in ways like we are;
that God is a mixture of good and evil, light and darkness, pleasure
and pain, love and hate. These assertions are all represented in the
great symbol of Satan's system presented in Eden as the Tree of the
Knowledge of Good and Evil. That tree represented what Satan asserts
God is like, and indulging in the fruit of that tree caused our first
parents to pass down the damaged DNA of sin, selfishness and fear
they received from it. That sinful DNA our fallen nature, reflects
feelings and opinions about God that Satan designed to make us afraid
of Him as we are filled with resistance to Him. Thus we become
predisposed to suffer intense fear because of our resistance to His
love whenever or wherever we might encounter it. “Adam, where are
you? ...I was afraid and hid.”
Because Satan has so effectively
convinced us that God is a judge similar to the kinds of judges we
are used to encountering here on earth – stern, severe, strict,
looking for every excuse to impose punishments for the slightest
infractions of arbitrary laws – we are also very nervous about what
God will likely do because of His access to absolute power. Most
often God has been presented as One exploiting His power and
advantages to get His way one way or another. God is viewed as
manipulative, coercive, at times violent and unpredictable. In
general, many of the opinions that religion presents about God are
more in tune with Satan's insinuations about Him than reflective of
what Jesus came to show us.
Jesus is the answer to all the doubts
and fears that we have about God. Jesus as God came to show us what
would happen if He were a human being, allowing Himself to be
subjected to all the unfairness of human existence and still having
full access to absolute power. This addressed one of the main
assertions that Satan has used to make us afraid of God. We have long
been quite intimidated about God because of all the scenarios we have
heard or imagined involving His enormous advantage of having
unlimited power combined with the kind of personality we have been
led to think He has. Jesus came to refute those accusations. Jesus
revealed to us how God would respond if we could do anything we could
to arouse His anger. Can God be trusted to not abuse infinite power
or use it to His advantage against those who oppose or offend Him?
Look at Jesus going to the cross.
Another major contention where Satan
has misrepresented God is the issue of His forgiveness. It is Satan
who insists that every violation of law must receive its 'just'
punishment. Interestingly, the whole system of punishments and
rewards was invented by Satan to counterfeit God's system based on
natural cause and effect principles. God's system is founded on what
we often refer to as 'natural law' while Satan's abusive system is
all about arbitrary rules, artificial enforcement mechanisms. But
what drives that whole system is the core motivation of selfishness.
Satan has terribly distorted our
perceptions about the real meaning of forgiveness. Part of how he has
done this is by making it to an issue of pardon. Satan has deeply
twisted our thinking about how God desires us to live in harmony with
His laws. When we believe that doing the right thing must be done
because it is a law, then we allow in a multitude of assumptions
foreign to how we are designed to live. We then have a system of
living based on the premises introduced by the Tree of Good and Evil
instead of God's way of simply receiving life from His hand freely
and joyfully.
In this counterfeit system, the issue
of how to deal with infractions of the law then becomes central to
our thinking and controls all our relationships. Instead of looking
at relationships as opportunities to love, to receive from God in
order to bless others and thrive in the process, we view life as an
obligation to obey rules or else we will be, punished, abused or
experience any number of other negative imposed consequences. This
also causes us to view life as something of a competition for who can
get the best rewards for being good, for keeping the rules, for
performing the best thereby achieving more value and getting more
honor from others. This is the dualistic system we embraced when we
subscribed to Satan's channel and signed on to his way of living.
Satan is a ruthless legalist. He is
very hostile to the idea of forgiveness for sinners, for it hampers
his plans to subjugate everyone under his control. On the other hand,
he has tried to manipulate God's forgiveness to make a way to escape
his own impending doom. By accusing God of being unfair in forgiving
fallen sinners and promising them eternal life, while at the same
time leaving Satan and his angels to their impending doom in hell
where they will one day disappear, Satan tries to argue that God must
treat him the same as He treats forgiven sinners. Satan insists that
if God can forgive and save other sinners then to be fair God must
also forgive him and his angels and allow them to live too. If not,
Satan insists, then God has to condemn all who have sinned to the
same fate as what Satan faces. With this reasoning Satan tries to
turn the whole issue of forgiveness into a question of God's fairness
because of this discrepancy. But this only makes sense when viewing
forgiveness as an issue of pardon rather than reconciliation.
Is it fair for God to treat Satan and
his angels differently than He treats fallen sinners? How can it be
right or fair for God to apparently treat some differently than
others? The core issue here is not God's fairness or justice but is
in the way we view the core issue of sin. If sin were nearly a
problem of breaking the rules and needing pardon or else experiencing
punishment, then Satan might have a case to make. But sin is not
about breaking rules as Satan has asserted, rather it is an problem
of broken trust. As long as anyone clings to lies about God, the
internal resistance created by those lies is itself the liability
that prevents them from coming into God's immediate presence without
being consumed by the dissonance between His love and their
resistance produced by those lies.
Again, it is not God who initiates the
death of those who die the second death. Rather it is a natural
result of the intense power of passionate love reacting with
resistance to love that produces death. The death of the lost is
induced by their internal dissonance resulting in friction, heat,
pain and finally loss of life. As long as Satan clings to any of the
lies he holds about God, those lies themselves prove to be the fuel
of the fire that will consume him; that fire is not due to any hatred
of him on God's part. The same it true for any other person. The only
hope any of us can have of living for eternity in God's presence is
to be brought into harmony with His love for them and cleansed of the
lies about Him that produces resistance. Only as they are healed and
restored into trust can they thrive in His presence instead of
overheating from resistance. What is needed is not so much pardon as
it is reconciliation.
Satan has not only rejected
reconciliation to God refusing to humble himself and return to God's
ways of living, but he has now totally annihilated all capacity
within himself to do so through his perpetual insistence on doing
things that violate his very design. There is no longer hope for
Satan, not because God will not forgive him but because his own
resistance to God's love has permanently disfigured his psyche and
there is no repair possible that would respect his freedom of will.
Freedom to choose who we will love and worship is essential for real
love to even exist. Once we have destroyed our capacity to respond to
God's agape love for us, there is nothing else God can do to restore
us back to our original design of living safely within the circuit of
love as the universe is designed to function.
God's fairness must be seen in the
context of these truths to make more sense. God's fairness and
justice are founded on His fierce jealousy for the right of every
individual to freely choose whom they will love and serve. Once we
have chosen whom we will follow, our hearts will be shaped and our
psyche will be permanently molded into the system we have chosen; the
outcome is simply a matter of cause and effect, not rewards or
punishment. Just as an electrical resistor will overheat and burst
into flames when exposed to too much current, so too will all who
have clung to their resistance to God's agape love when they come
into His presence.
That is why Jesus spoke of hell as
being a place prepared for the devil and his angels. They are so
resistant to agape love with no ability to recover that when exposed
to God's presence they suffer extreme anguish. Recall the demons
begging Jesus to let them leave the demoniacs so they would not have
to be in the presence of divinity with Jesus standing there. It was
His love that was torturing them and they could not stand to be in
His presence.
If we want to avert such a fate as is
now unavoidable for Satan and his angels, we must turn away from the
all the lies he promotes and that infects so much of our thinking to
allow the Spirit of God to cleanse us and recondition our hearts to
live in peace with His kind of love. We must be sanctified by His
Spirit, cleansed, purified and brought into harmony with the
principles of God's government that operates totally on selfless
love. We must allow His divine nature to dwell in us to transform us
into His image once again so that we can be prepared to face Him
without shame or fear.
True forgiveness involves reconciling
to God, being transformed into His way of thinking and living by
believing in His goodness and righteousness instead of doubting His
love for us. Forgiveness is not God changing His mind about us or
letting go of some supposed offense He is holding onto; no,
forgiveness is cleansing our minds and hearts of the fear, shame,
guilt, condemnation and all the other negative feelings we experience
that we supposed were coming from God. These feelings are natural
results of living out of harmony with God, but they are not imposed
punishments for breaking His rules. We must be reconciled to Him and
be restored into a trusting relationship with Him in order to embrace
the life that Jesus came to provide for all those who are willing to
believe the truth about God.
God is always fair. When it appears He
is not, the problem is never with God but in our distorted
perceptions and limited understanding. In those times we have to
believe He is fair even when circumstances manipulated by the enemy
seem to imply otherwise. There is abundant evidence upon which to
base our trust in God's fairness. As we choose to base our opinions
about Him on the evidences He has provided instead of relying on our
fickle feelings influenced by confusion around us, we can then enjoy
that perfect peace that passes all understanding as our hearts are
reconciled with the life-giving heart of our Father in heaven.
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