Defining the Kingdom
Peace I leave with you; My peace I
give to you; not as the world gives do I give to you. Do not let your
heart be troubled, nor let it be fearful. (John 14:27)
We usually imagine that we could enjoy
peace if only the problems around us would just go away or be
resolved. We believe that if only wars could just be stopped, if
fighting would die away or arguments could be silenced, then we could
have peace.
This kind of thinking remains stuck in
the realm of external living. Satan's system of life is externalism.
With our heart dominated by the fallen operating system of
selfishness, self-protection at the expense of others, we tend to see
only a narrow band of options in most situations. When threatened we
assume we have two options – fight back or run away. Even
withdrawing within ourselves is a form of running away. But both of
these options are in the external realm and are both rooted in
selfishness, our natural state as fallen humans. What Jesus came to
reveal and to offer to each one of us reaches to a far deeper level
within our souls.
Too often we feel frustrated with God
because it seems that what He wants to do in our life doesn't really
address our problems the way we believe needs to happen. We think we
know what is needed for fixing our problems, so when someone asserts
that 'Jesus is the answer' to everything, we feel like rolling our
eyes in disgust and disbelief at such a simplistic idea. We feel we
know what needs to happen in order to restore peace in our life and
simply saying that Jesus is fixing everything doesn't seem all that
relevant when it appears He is not really doing anything practical or
presently to resolve our current dilemmas.
Our problem however is that it is we
who do not realize the actual problem we have and what is needed to
bring us into peace and joy. Paul pointed out in Romans what the very
essence of God's kingdom is definitively. The kingdom of God
is...righteousness and peace
and joy in the Holy Spirit. (Romans 14:17)
That all sounds good and nice but in the meantime we tend to assume
that first we need to have our immediate problems solved and then we
can have these things in the absence of conflict or sadness.
But as is usually the case, the kingdom
of God and its principles are pretty much opposite and upside-down
from how we normally think. Rather than fixing our problems the way
we assume they need to be fixed or forcing those in conflict to stop
fighting, God is working in and through all circumstances to
accomplish something far more effective but hidden deep inside of us
to bring about the resolutions that need to happen. But seek first
His kingdom and His righteousness, and all these things will be added
to you. (Matthew 6:33)
Do you notice the reversal in logic
here? God's kingdom, the very thing Jesus instructs us to seek first,
to give our highest priority to before getting our problems fixed or
our conflicts stopped – God's kingdom is righteousness,
peace and joy. And all of these come with the Holy Spirit.
Notice too that part of what we are to
pay attention to before all else and to make our first priority is
HIS righteousness. We have long tended to transfer that in our
thinking to mean a righteousness evident in our own lives. But I now
realize that until I begin to see just how right God is, how good and
gracious and compassionate and consistent and faithful He is, there
will be no real righteousness in my own life. Seeking to arrive at a
righteous life while failing to appreciate the real truth about just
how righteous God is keeps me deceived and trapped in futile
thinking. This is what religion has given us and what keeps us from
living in the peace and joy that so marked the lives of the early
believers and that turned the world upside-down for a time.
Our version of what we think God should
do in our lives is usually backwards to what Jesus mentions here in
Matthew. We assume that of God would provide all the things we need
in life, then we would be able to live a righteous life and have more
faith in Him. We feel like if only God would answer our prayers and
supply our needs or improve our circumstances, then our fledgling
faith would be strengthened and we would become more righteous.
Part of our confusion comes from a
misunderstanding of the meaning of the term righteous and
righteousness. Concepts about this have become so religified
through the centuries that it would almost be better to scrap these
words in favor of something with far less ambiguity. I have struggled
all my life to even begin to grasp the actual meaning of this vague
concept that is used so much in religion and yet seems so elusive to
understand. Generally in my experience righteousness and
perfectionism have been tied closely to each other which was never a
good thing, for in doing so righteousness always gets sucked into the
idea of self-righteousness, good performance and all sorts of other
subtle notions involving attempts to get aligned properly to God or
the law.
Some years ago God caught my attention
as I was reading this verse in Matthew and I realized that my biggest
problem was not in my own lack of proper behavior or purity of
doctrine; rather my woeful lack of awareness and appreciation of the
truth about just how gracious God really is was my problem. In recent
years it seems God is finally beginning to crack open my hardened
heart and dim senses that have for so long been stuck in false
assumptions learned in religion, society and my environment. What I
began to dimly sense was that the real truth about God's goodness was
so beyond anything I had ever dared to allow myself to imagine that
it would take a considerable amount of time for me to become
convinced. But that is exactly what He seems intent on doing with me.
I am now starting to see why Jesus
instructs me to seek first His kingdom and His righteousness –
because both of those things (they are not really separate anyway)
are foundational to everything else He wants to do in my life. Paul
defines this kingdom as living in peace and joy in the Holy Spirit
while Jesus told a pious religious leader that it was impossible for
him to even see this kingdom unless he was willing to be born
all over again. Never mind trying to parse out the theological
implications or interpretations of all the passages explaining God's
program – one can't even begin to guess what God's system is really
about unless they are first enlightened. What is needed most is to
have the heart injected with the healing salve of a new awareness of
the kind of God who is the King of this kingdom.
God knows that before any real
transformation can ever happen in our lives, we must first experience
the peace and joy that only comes from an intimate experience of the
heart connecting with the heart of our Creator. Blocking fights or
simply handing us whatever we ask for in our prayers to satisfy our
selfish desires would only add to our confusion and reinforce our
false assumptions about God, reality and the underlying issue of sin.
Sin is not so much in the externals as we have too long assumed. Sin
is our fear and distrust of God rooted in all the misapprehensions
and mistaken notions about Him we have inherited from our genes and
from the world around us.
Not until our internal concepts of what
God is really like are radically altered and aligned with what Jesus
came to reveal to us can we enter into a relationship with Him that
will bring true healing and peace into our hearts and lives. God's
way is to first infuse peace deep inside of us, peace that defies
circumstances and is far beyond explanation or understanding. And
the peace of God, which surpasses all comprehension,
will guard your hearts and your minds in Christ Jesus.
(Philippians 4:7)
Some time ago I learned that the true
definition of joy is that feeling you have when you are aware that
someone who loves you sticks close to you no matter how you are
feeling or what you are doing. They are passionate to be close to
you, to experience life with you and you know they care deeply about
you. They are willing to celebrate with you, suffer with you, be
humiliated with you, even be identified with you when everyone else
views you with shame. This experience of the nervous system is the
phenomenon we call joy.
When I first heard about this I decided
to go examine passages of Scripture that speak of joy to see if they
lined up with what I had heard. To my amazement nearly every passage
in the New Testament confirmed this definition closely. No wonder
Jesus emphasized that He would always be with us and would never
forsake us. This is because Jesus is the original and ultimate source
of genuine joy.
So why don't we feel more joy in our
lives? If believing that Jesus is with us all the time is supposed to
produce joy, why does this so often produce fear, guilt or shame
rather than joy inside of us?
I would suggest that the reason we feel
anything other than joy when we think about this promise of Jesus to
always be near and present in our lives is because of our faulty
opinions about what God is like. Our hearts have been deeply infected
with the lying insinuations of the enemy. And as long as there is any
doubt about the goodness of God in our hearts there will be triggers
that cause us to feel afraid whenever we think of God being very
close to us. This gets to the very core of the sin problem. There
is no fear in love; but perfect love casts out fear, because fear
involves punishment, and the one who fears is not perfected in love.
(1 John 4:18)
The reason Lucifer and his rebellious
followers had to leave the presence of God and heaven was not because
God got upset and threw them out in anger. To think that way is to
agree with the assertions of the very one who left God and slandered
His reputation in the first place. Our thinking and assumptions are
so saturated with false beliefs about God's heart that it takes the
supernatural work of the Holy Spirit to alter our thinking. This is
what is needed to restore us to the joy of salvation and to bring
into us the peace that is so vital before we can enjoy living in the
kingdom that Jesus intends to establish.
I have become convinced that my highest
priority above anything else in life is to first cooperate with God's
efforts to change my thinking and my feelings about Him, about how He
does things and especially about how He feels about me. Over the
years as I have tried to do this I have noticed that my deeply
damaged, suppressed heart has begun to wake up little by little and
warm with spontaneous affection for this God who is so different than
the one I thought I knew growing up. In recent years I have begun to
experience a deeper level of this strange peace inside of me, and my
ability to enter into true joy is beginning to emerge. Yet the more I
am know this the more I realize how little I yet experience these
things compared to what God longs for me to experience. It is then
that I simply have to trust that He is the only one who can bring to
completion what He has been working to do in me for so long and my
part is to do all I can to simply embrace what He is showing me day
by day about the real truth of His heart.
For the kingdom of God is not food
and drink but righteousness and peace and joy in the Holy Spirit. The
one who thus serves Christ is acceptable to God and has human
approval. Let us then pursue what makes for peace and for mutual
upbuilding. (Romans 14:17-19 NRSV)
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