Vulnerability and Exploitation pt. 2
To love someone openly and actively
involves making yourself vulnerable to them to a great degree.
Conversely, when someone loves you they choose to increasingly make
themselves vulnerable to you. This invokes the issue of trust which
in Scripture involves not only the word faith but the word
worthy.
To be worthy in Scripture usage means
being trustworthy. This is key for grasping a fuller understanding of
many passages in the Bible. The Lamb who is honored by anthems of
soaring praise in Revelation is considered to be of ultimate worth.
Yet this worth is not a worth based on economic considerations as we
tend to measure things, but rather is a worth involving trust. The
slaughtered Lamb of Revelation has won the confidence of the entire
universe because He has proven beyond a shadow of a doubt by His own
example, teachings and experience that God is fully trustworthy.
The very foundation of God's government
and the security of the happiness of the entire universe turns on
this core issue – can God be trusted.
Can God be trusted
never to abuse His advantage of having infinite, absolute power?
Can God be trusted
to always maintain integrity when He is so infinitely beyond creation
that it is impossible for anyone to really know for sure what are His
motives and secrets?
Can God be trusted
to actually be as selfless as He claims to be, to always put other's
needs before His own?
Can God be trusted
to be fair given His capacity to do anything He wants with no
accountability from any higher authority?
Is God trustworthy
when so much evidence seems to be stacked against Him in history and
so many of His followers have presented conflicting opinions and
reflections of Him?
Can God be trusted
to be just when it appears He allows sin and sinners to go unchecked
and unpunished so much of the time?
Is God worthy of
our trust when so often it seems He doesn't answer our prayers,
doesn't provide clear directions to tell us just what to do when
important decisions have to be made?
Can God be trusted
when clearly He fails to prevent tragedies, horrors, suffering and
intense grief and allows these to come into our lives, making Him
appear callous or negligent?
Can God be trusted
enough to keep His promises when so often they seem to fail us even
when others claim otherwise?
There is something deeper here that
needs to come into focus. That is, what is the underlying standard or
measure by which we evaluate God in each of these instances? When we
question God's trustworthiness, or anyone else's for that matter, we
do so based on some set of expectations about what is right and fair
or good in our own minds. Yet without a willingness to challenge our
presumptions, beliefs and paradigms it will be impossible to arrive
at reliable conclusions related to this list, for God can never
measure up to the mixed standards we erect in our fallen, selfish
condition. Our demands of God are predicated on either open or subtly
hidden selfish cravings, for supernatural enforcement of our
preferences rather than on what is best for everyone. Thus our
judgments on God based on our criteria will always indict Him at some
level and lead us to distrust until we allow His Spirit to introduce
greater light of truth about what is truly important and how reality
is designed to function.
But this is a digression from what I
want to explore here. I began by contemplating the relationship of
people who choose to involve increasing levels of trust in each other
a choice of love. And this trust always involves making ones self
vulnerable which is implicit in the very idea of trust.
I am personally experiencing this in my
own life right now, which is why these questions keep growing and I
keep asking more trying to make sense out of many mixed emotions and
confusing thoughts. I have individuals beginning to invest more trust
in me which arouses strange reactions within me, partly because I
still need of a great deal of repair and healing myself from previous
emotional and spiritual damage. As I become aware of the level of
vulnerability that others risk in their trust in me, I feel nervous
as it exposes just how tenuous and shaky my own trustworthiness
actually feels inside. I analyze some of my temptations to exploit
these situations and I shudder with horror at what I am capable of
doing. But God seems insistent on leading me to experience something
far more mature and secure than what I have experienced in the past
and I realize it is time to move forward.
One thing that is beginning to emerge
in my awareness is the increasing level of trust God has in me. A few
years ago I learned from Fred Bischoff that the faith of Jesus
in Scripture many times is actually referring to Jesus' faith in us
more than our faith in Him. After carefully considering this, and
with further investigation it began to make a lot of sense. Just as
love awakens love (and that is the only way to experience true love),
in the same way faith awakens faith. So I find that the faith/trust
that Jesus displays for me arouses a strange sensation and desire to
become more worthy of His trust, and I find myself being inspired to
become a different person, a more trustworthy person, a person of
integrity instead of a person who exploits someone's vulnerabilities.
I am increasingly impressed more and
more in recent months that this tension between vulnerability and
exploitation describes the very core of the sin problem. Everything
seems to pivot around this core issue when I use it as a lens through
which to view everything I consider. We talk a great deal about faith
in religious circles, yet what we often have in mind related to this
word is so far removed from the real issues involved that I wonder
how God ever gets through to our hearts as we are so obsessed with
the imaginary world we have created through religion.
The true meaning of faith is simply
trust – that's it. The words faith, trust and belief all come from
the same word in Greek. Yet we have spent enormous effort
differentiating between these words when in reality they are just
different labels for the same thing. That is why I prefer the word
trust, for trust, at least for me, has the least amount of confusing
baggage connected to it. The other two words have become so encrusted
with religious and emotional presumptions that I find them difficult
to use or hear without injecting confusing ideas and false
definitions.
Why do I keep coming back to this word
trust when I want to unpack what I am learning about love and
vulnerability and exploitation? Because trust lies at the very core
of both love and vulnerability. To truly demonstrate love for someone
requires an investment of trust in them. If someone claims to love me
but refuses to trust me in any way, I find it very difficult to
believe them. In other words, if you claim to love me yet refuse to
trust me, because of the principle of reciprocity my level of belief
in your claim to love me remains rather low. I may acknowledge that
you claim to love me, but until you demonstrate some level of
trust in me I will remain skeptical about your claims.
So apply this principle to our
relationship with God and how He has shown His love through His
spectacular demonstrations of trust in us, making Himself vulnerable
to us in ways we cannot even grasp. Now I want to bring this back to
my own current situation with a particular friend in mind, because
that is where my current growth frontier is taking place right now.
I have had a relationship with this
friend for many years, yet initially it was rather indirect. They
were friends with someone else in my family, so by extension I was
somewhat involved in with them hanging around. Our family was friends
with their family, so some familiarity was developed. Yet we never
had much of a direct relationship with each other until years later
when tragedies and other intense emotional circumstances left this
person feeling very isolated, hurt and defensive.
At this point we invited them to make
themselves comfortable in our home and become a part of our family if
they chose to do so. It took some time, as I expected it might, for
them to believe we were serious. But over time they slowly warmed up
to spend more time with us and began to accept our affections. Yet
the deep emotional damage they had experienced left them suspicious
of everyone, defensive and even paranoid about the motives of anyone
claiming to care about them. Experiencing mutual love with this
person was nearly impossible for many years and proved to be a real
challenge for me as their issues triggered similar issues from my own
past. I increasingly realized how resistant I have been to love
myself and how much I too distrust others even though I express it
differently. I have tended to try to induce love for me from others
by making myself more vulnerable than my relationship with them
warranted, with the result that repeatedly I aroused fear and
suspicion in the minds of people who would then react by accusing me
of seeking to exploit them.
Because this has been a pattern in my
life for so many years, making myself vulnerable only to result in
being accused and publicly humiliated often drove me into intense
isolation with vows to never open up or trust anyone again. Given
this background I was unsure how to relate to this person I felt
drawn to love who clearly had propensities to do the same thing to me
that had hurt me so many times before. Yet I felt compelled that God
wanted to grow me in this relationship to learn lessons of maturity
so as to move beyond the malfunction of my past to become someone I
had never been before.
As my appreciation of the real truth
about God and His disposition towards me dramatically improved over a
number of years, so too did my relationships with others change along
with my perceptions about what is real. One of the most important
aspects of this change involved coming to see that God never condemns
me. That was a startling discovery and was very hard to accept at
first given the harsh view of God I had grown up believing.
Condemnation was the definitive description of my concept of God for
many years, so to challenge this core belief about how God viewed me
began a domino challenge of many other ideas I had until the entire
system of religion and my perception of life itself had to be rebuilt
and a great deal of what I believed for so many years had to be
discarded. Yet because of these changes I began to sense a new
ability to experience love. This also required having to learn how to
do things and relate to others that are supposed to be learned at an
early age for healthy people.
Some years ago my life was blessed by
many helpful insights from a truly Christian psychologist and teacher
who had a good grasp of how God designed us to live in relationship
with each other. When I examined a chart he had produced explaining
the various aspects or stages of maturity and what needs to be
learned at each one, I discovered areas of significant deficiency in
my own life. Surprisingly I did not feel condemned or shamed as I
might expect but rather a feeling of relief. It was explained that
though many of us may have missed acquiring key skills in the past,
often due to circumstances out of our control, it is never too late
to recover. When we allow God's Spirit access to our lives and become
willing to open up in a God-led community of people who are also
letting God heal them, we can still acquire skills and learn the
lessons we are lacking that handicap our ability to function as God
designed for us to live.
One skill I discovered was missing for
me was one that should have been learned at infant level maturity –
the skill of receiving love from others. An infant has no capacity to
love others, to be unselfish or to serve anyone. Their task is simply
to learn to accept love, absorb it and allow love to grow internal
circuits they need as they later move up through other maturity
stages. Of course when those caring for them at this stage fail to
provide an healthy atmosphere for this to take place, it will be
difficult at best for an infant to learn this skill and the result
will be evident for the rest of their life. Yet this is not
impossible to reverse, and that is part of the really good news of
the gospel.
God knows that everyone of us are
missing all sorts of things we were supposed to learn growing up.
This is not an insurmountable problem for God so long as we are
willing to cooperate with His healing activity in our life. The
remedy for sin is readily available to every person and the Spirit is
eager to administer it in personalized ways so that each one may grow
to become a vital part of the body of Christ. To be integrated into
the body of Christ involves allowing the Spirit to do whatever is
necessary to grow us up in every area which is lacking in our
maturity. Sadly religion has subverted this into an array of
confusing and misleading demands or formulas that distract us from
what the Spirit wants to accomplish in us. Yet if we are willing, God
will do whatever it takes to restore us to the full joy of living in
His family community under His loving guidance.
I have become more aware of my own
reactive resistance to receiving love by noticing how damaging this
deficit is in the lives of others. This friend I have mentioned
suffered similar damage in similar areas to what I have experienced,
meaning that their issues often trigger similar issues in me and I
found myself often reacting very defensively. I observed that my
issues also triggered their fears and issues, yet they would react in
ways often different than I do. But at our core we were in essence
always trying to protect ourselves from exploitation. As I became
aware that this was what was happening in our relationship, I was
convicted that I had to give God access to my own heart to heal my
issues being exposed and leave the other person's healing to Him
while at the same time continuing to love them unconditionally just
as God was showing me He does for me.
This intense and sometimes rocky and
painful relationship has taught me a great deal in recent years. I
know it is far from being fully developed, yet I have found it to be
one of the most helpful and rewarding relationships I have
experienced as it has become a catalyst making me more aware of the
many ways in which I need to experience healing and wholeness in my
own life. As I have taken responsibility myself for the triggers this
person activates in my emotions, I have increasingly been able to
experience more healing and freedom from those triggers as the
underlying lies triggering them have been exposed, expelled and
replaced with the real truth that brings freedom. This has become a
means of growth for me over recent years as well as for my dear
friend.
Now I am sensing something deeper,
something new and fresh beginning to emerge as this person advances
in their own healing journey to a place where they are choosing to
demonstrate more trust in me than I am used to experiencing. Trust
has been an issue that for whatever reasons has been one of the most
sensitive issues for me all my life. If someone distrusted me openly
it could cause me to react strongly. For whatever reason I highly
coveted trust. I also was somehow trained to highly value honesty.
Now for anyone who may have known me when I was young this may sound
a bit questionable, yet it a major factor for my growing up. Yet as I
increasingly resented abusive situations in my life and reacted by
rebelling against authorities, I developed great skill in crafting
words to obscure facts to protect myself from being exposed without
outright telling a lie. In short, I became an expert at rationalizing
and circumventing the truth without directly lying, for my intense
fear of God's condemnation intimidated me from engaging in deliberate
lying. As I see it now, my heart was so desperate to experience
something better than what I was feeling that I became very creative
in avoiding responsibility for actions I was doing that were in fact
disobedience.
My life was also governed by an
oppressive form of religion for so many years that my heart was
constantly looking for alternative venues to experience something
besides the constant sense of condemnation and guilt that was
suffocating me. Yet throughout all that time I could never shake off
the deeply embedded sense that I could never tell an outright lie and
I craved to be trusted, never mind that my creative rationalizations
only undermined my credibility.
Even as I contemplate all of this I am
coming to see that maybe my desperate desire to be trusted was a
substitute attempting to fill in for my need to be loved
unconditionally. Because I did not even know what true love was and
my capacity to receive it seemed irreparably damaged, I continued to
be very sensitive in the arena of trust. Now I see that because trust
is so closely linked with love, maybe my heart concluded
subconsciously that if I could just feel trusted it would fill the
gaping void. Or maybe it was because as a male one of the most
important things for males is to feel respected and trusted, I don't
know for sure.
But now back to the original subject
again. After increasing contemplation about the relationship of
vulnerability and exploitation as the core issues in the war between
good and evil, I am starting to see that God is now challenging me to
respond to a person who is increasingly choosing to trust me with
their love by becoming more worthy of their trust. (I want to
emphasize that I use the term worthy not in the sense of
earning and deserving in a economic mindset as is represented by the
Tree of Good and Evil, but rather worthy as in choosing to
increase my capacity to receive love and trust without allowing
exploiting vulnerability.) This is the key issue I want to examine
and flush more into the open for my own benefit at this point.
I am coming to see that many
temptations in our lives, if not all of them, are really temptations
to exploit some vulnerability in one way or another. Temptation
involves indulgence of selfish desires, and that usually involves
doing or saying something that will benefit myself temporarily at the
expense of another - exploitation. I am starting to think that if we
examined most temptations in the light of exploitation that this
would be clear. The very first sin on in this world happened when an
abuser exploited the vulnerability God had created to be the very
atmosphere of our existence. Without vulnerability love is
impossible. Since God is love, to live in intimate love relationship
with Him or His human children He had to create us vulnerable. Since
we were created to reflect Him as little images to reveal what He is
like, then it follows that God Himself must be just as vulnerable as
those He created to reflect His heart. And that is exactly what the
serpent was after, to attack the vulnerability of God Himself and
exploit it to inflict the greatest suffering on Him.
It was not just humanity that Satan
targeted when he exploited our first parents with his lies. He had
far larger schemes he intended to accomplish. This was only a step
toward something far more sinister than simply capturing dominion of
a single planet. Ezekiel and Isaiah make it plain that Lucifer/Satan
intended to overwhelm God's entire government by discrediting Him and
undermining His authority through exploitation of what he presumed
were weaknesses in the way God governed. Satan thus hoped to end up
controlling the entire universe so he could direct all attention on
himself and consolidate power under him. He wanted to finish the coup
d'etat he had launched previously but that had been derailed for a
time. Now he was taking a different tack and felt that given enough
time he could still infect the universe with enough distrust in God
that he could replace God's government entirely.
So, what does this have to do with me
and issues of trust and my inability to receive love? Well, it is the
context in which everything has to be viewed in order to make more
sense. Because sin at its root is the issue of exploitation, sin can
never be cured in my own heart or eliminated in God's universe until
this penchant toward exploitation is dealt with effectively. And
importantly it can never be cured by the use of force or compulsion
or intimidation, for these are all subtle tactics of the enemy to
keep us confused about God's method of overcoming evil.
The reason the Lamb of Revelation is
honored as worthy of all trust is because this Lamb demonstrated more
clearly than anyone that God is not only vulnerable but that the only
way to live is in love. And true love requires laying aside
defensiveness and choosing instead to live in selfless, loving
service for others. To awaken trust in the heart requires seeing
evidence that one can be trusted to not exploit us when we share our
vulnerabilities with them. True love must be unconditional, but trust
operates differently and only increases in a relationship that
demonstrates a person is worthy of our trust because they do not
exploit our trust in them. This is how the Lamb wins the trust of
everyone in the end, and the same principle applies in each of our
lives as well.
This is why my heart shivers at times
in fear, for I am all too aware of how weak I am when it comes to
exploiting the trust of others in me. In sometimes strange ways I
have both exploited the trust of others and at the same time have
felt exploited because I trusted them. As a result I have often
attempted to withdraw from trust altogether, yet it is not long
before I realized that my heart cannot live outside a relationship of
trust, so I feel compelled to go looking for another relationship to
satisfy my intense need to live in trusting love again. Yet because I
am infected with the virus of selfishness as we all are, it is too
easy to exploit trust which in turn causes others to react
defensively and not only distrust me but to even do everything
possible to humiliate me, discredit and even vilify my reputation.
These experiences then react to make me afraid to trust anyone and
the vicious cycle just keeps spinning.
I sense that my growth in maturity is
now leading me to step off this cycle of emotional pain as I long to
learn better ways of living in love and trust. Just because I have
failed so many times in the past does not define me as a victim or an
abuser. One of the most liberating things God has shown me recently
is the breakthrough (for me at least) that my true identity has
nothing to do with my triggers, my malfunctions or my sinful
propensities, despite anyone else's opinion or even my own to the
contrary. My true identity, according to the One who never lies, is
that I am in Christ and that I am designed as a perfect reflector of
the amazing God of love who chose me to live only in unconditional
love for others, a person who is safe for others to trust with their
love and vulnerability and who is to be filled with joy.
This gives me a perspective that may
seem irrational to someone who does not understand what I am coming
to see as God's perspective. Yet it is this hope that brings new life
into my heart while at the same time making me keenly aware how I
cannot live this way without constant and total dependence on God's
Spirit living His life in and through me. This means that the only
way I can be really safe for someone else to love and trust is to
know for myself that God is completely safe to love and trust. As my
own confidence in Jesus increases, then by allowing His life to be
reflected through me passively makes me worthy of trust only because
He is worthy of all trust.
I am starting to see now how different
the plan of salvation is compared to what it has been purported to be
by so many. Salvation and transformation and healing are not for
getting us up to speed so we can live perfect lives ourselves to be
like God. That may sound strange, but the subtle, unspoken
presumption behind that kind of thinking I have been exposed to my
whole life is that in some way I have to get to a place (with God's
help of course) where I myself become worthy. That subtle logic
insists I have to earn God's trust (and maybe even His love) so I can
gain entrance into His kingdom.
It is this subtle element of
independence that is so dangerous. It is not antagonism or hostility
or rebellion against God that is often our downfall, but rather the
presumption that somehow we will be required to stand on our own
before God and be seen as fully repaired, to now act as little
Christs ourselves so that we can earn our reward for achievements
accomplished. The language we use often blocks us from seeing how
this is embedded in our thinking, and this subtle notion blocks us
from believing we are already completely in Christ. We feel driven to
somehow get there from here through various methods to perfect our
character so we can stand alone before a holy God, or hide behind
some legal covering over our sinful nature. What I now see is that
every version of this logic creates a trip wire that Satan will be
able to use to pull the rug out from under us at most critical times
in our life.
While most of what I have described
here can equally apply to real transformation needing to happen to
prepare us to live and thrive in the atmosphere of God's presence,
the element of living in any way outside total immersion of our
identity as being only in Christ is a fatal flaw that must be exposed
and displaced by the actual truth about what Christ has already
accomplished for our full restoration.
Humans are not designed to live
independently. We are created to be reflectors – images reflecting
the likeness of our Creator just like a mirror reflects whatever or
whomever is in front of it. To imagine that a mirror should look in
any way different than what it reflects defies principles of light
and physics. So too we must come to see that any worthiness in us
(remember, that means worthy of being trusted), any 'merit' (I hate
that term as it is so misleading), any love or anything else that is
like God, is simply a reflection and is in no way to be viewed as
original.
So I am coming to realize that I can
never become inherently trustworthy of the increasing love of this
dear friend of mine whose life is being transformed along with mine.
Yes, I have allowed God's love to use me as a channel which has
awakened love in them in response. Yet if I allow temptation to lead
me to indulge in exploiting their trust in me I will certainly
destroy their confidence and damage their growing trust in God's love
for them. Part of the reason I feel such strong motivation to avoid
exploiting their trust is that I am so keenly aware of just how
tenuous trust is at this point. But what I want to be more
consistently is a person, not merely resisting exploiting someone's
trust because I fear losing their respect for me, but rather one who
refuses to exploit anyone because of my appreciation for how
vulnerable God is to me that makes me trust Him so much. With that
perspective I will recoil at even the of defaming His reputation by
exploiting anyone.
The real issue at stake is not about my
reputation or my level of 'perfection' as I so long assumed along
with so many others. The real issue at the core of the war we are
involved in is God's trustworthiness, God's reputation, God's track
record and my willingness to believe that He can be fully trusted in
all things at all times.
Making God's reputation my highest
priority in life and my main motive for living is just what Jesus did
while He lived here as a human among us on earth. Jesus came to
vindicate God's slandered reputation, to demonstrate in every way
possible within human context that every accusation and insinuation
ever circulated about God is patently false and baseless. Yet this
could not be accomplished by simply denying or protesting against
accusations and false charges; God had to demonstrate in ways we
could relate to, that He is completely worthy of all our trust. He
did this by making Himself completely vulnerable among us, which
resulted in our fallen propensity to exploit to be aroused to its
highest expressions of violence, intolerance and abuse.
The death of Jesus in a most ugly,
hateful way, was not at all a display of the anger of an offended God
being vented on His Son to appease His fury. That is another heinous
lie the enemy has wrapped the cross in since the light of real truth
about God's heart threatened to completely dismantle his kingdom of
darkness. God demonstrated His perfect character of love,
forgiveness, undefensivenss and humility in the life and death of
Jesus. God through Jesus earns our trust and the trust of the
watching universe because He refused to resist or be resentful in the
slightest while our innate cravings for revenge were all vented on
the One we felt was behind all the suffering and injustice we have
experienced.
Because God
created Lucifer and then allowed him to morph into the greatest
exploiter in the universe without preventing him from reeking havoc,
we hold God responsible for all the evil that has ever happened.
Because God allows
evil people and evil events to bring us personal anguish and loss,
whether we are willing to admit it or not we hold God responsible
because we believe He could have prevented it.
Because God seems
to be negligent according to our standards and expectations, failing
to prevent bad things from happening to us, our gut-level opinion
about how trustworthy He is to govern the universe is undermined and
we feel we have good reason to question His ways and methods that
seem so ineffective and incompetent.
Because God
refuses to embrace our preferred method of rewards and punishments to
balance our scales of 'justice' like we want, we either reinvent Him
to reflect our desires or we blaspheme Him as either non-existent or
as an untrustworthy tyrant. Either way, at the deepest level of our
subconsciousness, beyond our ability to even be aware, our craving
remains to 'get even' with this irresponsible God if it was ever
possible to do so. Yet of course he remains too distant for us to
access, and then has the nerve to send down directives and executive
orders He expects us to obey without question while He remains aloof
and detached himself.
These and many other presumptions and
ideas we have about God all tend to drive us to distrust Him and even
hate Him if we are honest about it. Yet this is exactly what Jesus
came to absorb from us – all the hatred, animosity and our cravings
for revenge accumulated in all humanity was unleashed against this
God who seems so heartless and unfair. So when God become man showed
up on our planet looking and acting so foreign to the kind of god we
wanted to put things back the way we want them, our primordial
instinct to get revenge on the god we imagined Him to be was
irrepressible. We collectively lunged at God with the fury of demons
wanting to make Him experience as much of the kind of suffering we
innately felt He has inflicted on us.
How does this translate into my own
story? How does this relate to me being in Christ in contrast to the
way I often act and feel toward other people selfishly? While it in
no way detracts from what I said earlier about being in Christ, my
fallen nature, my false identity inherited from the first Adam and
infected by motives from the enemy of God compels me to feel and
desire to treat God the same way He was treated hatefully two
thousand years ago whether I am willing to admit and acknowledge it
or not. My sinful, confused, deceived perceptions about reality and
how my twisted heart perceives God as untrustworthy leads me to be
untrustworthy myself as I look for ways to exploit others as a
result. Just as people could not help but exploit the vulnerability
of Jesus but became whipped into frenzy of demonic rage at the cross,
so too will my selfish, fear-driven heart betray Him also unless I am
willing to die to this false self and embrace my true identity freely
provided to me by the second Adam. Only He can redefine what it means
to be human and bring me back to my original design without sin.
It really comes down now to what I
choose to believe about who I am and how I perceive what it means to
act like myself. Maybe this is most evident when I am faced with
temptations to act out the false pictures of God I have had for most
of my life. When I allow old feelings and fears about God to go
unchallenged and fail to replace them with a completely Jesus-looking
God, then it becomes impossible for me to not at some point indulge
in exploiting the trust of someone taking a risk to become vulnerable
with me. I now see how it is not a matter of trying to build up
enough righteous merit so I can finally be so resistant to sin I will
never succumb to temptation again. That is a counterfeit
sanctification I was taught to believe but is ineffective and
deceptive. God has something far better for me, a completely restored
identity already in place that I can embrace right now.
The only safety I have that can prevent
me from succumbing to the temptation to exploit anyone is to become
so settled in this emerging truth about God's trustworthiness,
vulnerability and unconditional love that I allow that reflection to
be the only one allowed to fuel my reactions in any given situation.
This means that any other method I may attempt to shore up my desires
to sin will sooner or later collapse in failure with only damage and
anguish as a result.
If I focus all my efforts on embracing
the increasing light of the truth about God as one who is completely
vulnerable as demonstrated by Jesus, yet one who is completely
loving, forgiving and even trusting that His truth can arouse
appreciation and admiration and accomplish transformation in me, then
based on the principle of reflection by which I am designed, my life
will reflect this Jesus-looking God along with His trustworthiness.
That in turn will lead others to be able to trust me and feel safe.
Again, their safety has nothing to do with my personal
trustworthiness but will be because I am choosing to reflect God's
trustworthiness and not depend on my own efforts even for a moment.
I am experiencing this as an intensive
moment of insight right now. I realize it is what Jesus had in mind
when He spoke of my need to die to self and live to God. I choose to
take that step again in the increased light of what He is showing me
here even though I don't know what is coming or how I will be
challenged in the future about this. I will trust that God is
continually revealing more and more beauty and truth about His
trustworthiness to my own heart, and that all I need to focus on is
to keep embracing the light as it increases and to let go of all
internal resistance and letting Him love me and love others through
me. Only in this way can I be made safe for others to love.
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