Ministry of Identification
But all things are of God, who
reconciled us to himself through Jesus Christ, and gave to us the
ministry of reconciliation; namely, that God
was in Christ reconciling the world to himself, not
reckoning to them their trespasses, and having committed to
us the word of reconciliation. We are therefore
ambassadors on behalf of Christ, as though God were entreating by us.
We beg you on behalf of Christ, be reconciled to God. For him who
knew no sin he made to be sin on our behalf; so
that in him we might become the righteousness of
God. (2 Corinthians 5:18-21)
What is reconciliation? It is the exact
same thing as true meaning of atonement actually. It is restoring two
individuals to be in harmony and love at the heart level, resolving
any differences that might separate them by exposing and eliminating
every lie making them distrustful or afraid of each other. In our
case with God, there has never been any lie that God believes about
us to make Him love us any less. Therefore, all the change needs to
take place in us in order to be reconciled, for it is impossible for
God to love us any more since He is love already and loves us
unconditionally and fully.
The method God uses to reconcile us to
Him, to bring us into sympathy with His perspective and to trust His
heart fully, is to address the idea that He doesn't really know how
we feel deep inside. To solve this dilemma God climbs inside our
darkness through Jesus to identify with our feelings. From this
vantage point, He can then use the light of truth to expose our lies,
diffuse them, discredit and debunk them by revealing to us the
magnanimous love He has for us. If we do not resist but are willing
to believe His love, He can come inside us by fully identifying with
our feelings, by sympathizing with the effect that our lies have had
on our psyche, yet while not affirming the lies themselves. By
experiencing every temptation to distrust God's heart that we
experience and by feeling all our hopeless despair, guilt, shame,
sorrow and condemnation, He positioned Himself strategically to be as
close as possible to our heart without violating our freedom. The
only thing left to finish the reconciliation is now for us to be
willing to identify with Him so that the transforming power of His
love, graciousness and kindness can reverse the course of our
thinking and feelings to open our heart up to allow Him to come in,
remain in us and bring us into intimate relationship with His Father.
Living in intimacy with God's heart is
the true definition of being righteous. God is righteous and God
alone is truly good. The way we become righteous and good is not by
working hard to become good enough to be accepted by God, but by
being willing to receive His love so that our mirror naturally begins
to reflect His glory. All the righteousness that is ever seen in
anyone's life is reflected goodness, graciousness, kindness,
compassion and love that originates with God. This is how we become
righteous and holy, by allowing the Spirit of God to minister to our
heart in behalf of Jesus who reveals the heart of the Father to us
ever more clearly in order that our heart mirror may increasingly
reflect His glory for the universe to admire and glorify God. This is
how we let our light shine for all to see.
This glory, this power, this light of
love is reflected from the mirror of our soul as we learn to identify
specifically with events and circumstances and stories from the
experience of Jesus where He identified with our feelings and
experienced our pain. As we identify with His identification with us,
a channel is opened through which the literal power of God can begin
to flow. This power of love then has all the healing properties and
abundant life within it that is needed to transform us from angry
rebels into adoring children living in the love of our heavenly
Father. By identifying with Jesus as our representative before the
watching universe and believing in His version of our identity, our
trust in His version of who we are acts to transform our condition to
match the truth as it is in Jesus. Then our lives are filled with the
power of the Spirit of truth and love that reconciles us to God.
One way in which we may identify with
Jesus is to resonate with and soak in the words He spoke while here
on earth. We can allow His Spirit to apply His words to our present
experience in sometimes unexpected ways, yet that are consistent with
what Scripture teaches us about God as revealed in all the teachings
and actions of Jesus. For instance, consider these words of Jesus to
His disciples and then see how we might apply them if we identified
with them from our perspective.
Do not let your heart be troubled;
believe in God, believe also in Me. In My Father's house are many
dwelling places; if it were not so, I would have told you; for I go
to prepare a place for you. If I go and prepare a place for you, I
will come again and receive you to Myself, that
where I am, there you may be also. (John 14:1-3 NAS95)
There are so many exciting things in
this passage that it is hard to not plunge in to explore them all.
But the one thing I want to emphasize to start with is the desire of
Jesus expressed for us to be where He is with Him. This is
actually the definition of joy, for we have learned that according to
how our nervous system is designed, joy is the sensation we
experience when we realize someone who cares deeply about us wants to
be close to us no matter what is happening. So when Jesus says that
He wants us to be where He is would be the same as Him saying that He
wants us to live in joy, which is in fact reinforced by what He says
about joy in the surrounding context.
Jesus says here that He promises to
come again for the purpose of receiving us to Himself. That is
reassuring if we believe that He truly loves us and that nothing can
separate us from His love as Romans 8 emphasizes. Jesus wants us to
be with Him, but in what way is He thinking when He speaks of wanting
us with Him? Is He merely talking about physical location? We have
long assumed that this is all He had in mind, but I have come to
question that this is even the main point of what Jesus had in mind.
Being located in close physical
proximity to someone in no way assures us that we will feel
comfortable around them, much less joy, peace, acceptance or love.
The very opposite is possible if we retain fears about the person who
is trying to get close to us. If we have doubts about their motives
towards us, we may actually feel increasing apprehension the closer
we get to them. Simply imagining that being in the same location as
Jesus will solve all our problems does not take into account our
disposition about how we feel about God. For if we retain any notion
that God feels differently about us than does Jesus at any point in
time, then we may not be so excited about being where Jesus is since
He is very close to the Father which would put us in that same
location.
But what if Jesus is referring to
relationship more than location? And what if the preparation that
Jesus went to carry out has more to do with the kind of dwelling
places that God wants to inhabit? What are the dwelling places that
God prefers? Is it not human beings who are open and welcoming of His
presence and not afraid of Him? The safe dwelling places for God are
people who have been delivered from all the lies they have had about
Him that previously made them afraid. Not much farther in this
passage we find extensive discussion by Jesus about dwelling in us
and us in Him and He in the Father and all these involved in one
tight, intimate relationship of love in which we are invited to
participate.
Scripture makes it rather clear that
the preferred dwelling place of God is with us, but it implies that
it is not just in close proximity to us but rather so close that it
is actually inside of us. Thus the implications of this become
enormous, exciting or possibly terrifying if we are not yet ready for
God to get that close to us with His infinite power and holiness. How
can we get ready for this?
Let me stretch our thinking just a bit
further here. What if we identified with Jesus so as to apply these
words to Him just as He applied them to us? If we did this, I don't
believe it violates the sentiment of His desire for us to be with Him
if we said the same thing to Him.
Jesus, I choose to receive
you to into myself, that where I am, there you
may be also.
Is
this in harmony with what God wants for us? To receive the Spirit of
Jesus into our heart is to receive everything that is in Him, all the
love and goodness and power of the Godhead in Christ.
So Jesus said to them again, "Peace
be with you; as the Father has sent Me, I also send you." And
when He had said this, He breathed on them and said to them, "Receive
the Holy Spirit."
(John
20:21-22 NAS95)
I have
actually been experimenting with this for some time now and I find it
thrilling to know that Jesus is excited to take me up on my offer for
Him to be welcomed inside me so that He can be with me and identify
with where I am to do whatever it takes to prepare my heart to be a
dwelling place for God to move in to dwell in me without fear or
inhibition or resistance to Him. By giving Jesus daily permission by
receiving Him into myself without resistance, He comes in to clean
house to prepare my dwelling place for God to inhabit. This a
stunning proposition I believe God is eager to fulfill.
Is
this idea not consistent with the rest of what Jesus talks spoke of
here? I see it fitting perfectly with what Jesus just stated. Do
not let your heart be troubled; believe in God, believe also in Me.
The reason our heart might be
troubled over having God too close to us or getting too close to God
is that we have not yet come to trust His heart or His motives. The
myriads of lies we have grown up assuming about Him have led us to
feel suspicious of God at best. The fact is that lies believed
destroy the living circle of love and mutual trust and result in
broken relationship. This is the core problem of sin: not broken
rules that make an offended deity angry at us, but broken trust that
makes us afraid of the very Source of love and life that we cannot
live without. This is what makes our heart troubled, because we are
afraid of really believing that God is as good as Jesus or that Jesus
is exactly the same as God and that they both love us
unconditionally, passionately, incessantly and irrepressibly.
One
reason Jesus came into our world as a human to identify with us was
to provide us a subdued revelation of God so we could come close
enough to Him to learn that all our fears about Him are unfounded.
The reason God warned Moses that He could not see His face and live
was not because God might kill Moses if he sneaked a look at God's
face. Rather it was because the intensity of the love that defines
the face of God cannot be survived by anyone who retains the
slightest doubt about His love for them. There is no fear in love
John writes, for perfect love casts out all fear (1 John 4:18). Why?
Because the cause of fear are lies that presume that God inflicts
punishment on any who cross His will, and such beliefs resist the
truth about the nature of God's love. Thus if there is fear in the
heart of a person when they encounter the presence of God, that fear
produces resistance to the love inherent in that presence and
inhibits the person from being able to relate effectively with God.
This is why every time a heavenly messenger shows up to humans they
almost always have to warn us to not be afraid. For it is fear itself
that is dangerous, not God's presence.
We
learn from nature the principle of how resistance operates in that
when power encounters resistance it results in heat caused by
friction that can eventually result in self destruction. Resistance
is the problem, not the power being resisted. In the same way it is
fear itself that threatens to destroy us in the presence of love, not
the passionate love itself that ever flows from the heart of God and
is represented in Scripture as rivers of fire. So long as we cling to
resistance against love, God has to mediate His love and 'dumb it
down' to our level so as to protect us until we allow Him to
synchronize in the ways of love. If we consent, God can finish His
work of preparing our hearts to thrive in His love so that we can
someday be able to stand unafraid in His unveiled presence of glory
and thrive in that love without any fear that would torture us and
destroy our intimacy with our Creator.
Those who are wise shall shine
as the brightness of the expanse; and those who turn many
to righteousness as the stars forever and ever.
(Daniel 12:3)
The
way we are prepared to be a dwelling place for Jesus and God and the
Spirit is by receiving Them into ourselves and giving them full
latitude to do whatever it takes to cleanse us of all unrighteousness
– anything that resists the pure love of the Father of lights. As
we cooperate with God's recreative work in us, we are transformed by
the renewing of our mind by His very presence itself, for
it is God who works in you both to will and to work, for his good
pleasure. (Philippians 2:13)
Jesus
was sent by God to save us from our unbelief in His love that results
in sins, malfunctions caused by our distrust of God's heart and lies
we believe about ourself. He did this by entering into the depths of
our fear so that we could identify with His feelings to see how He
trusted His Father's love in every situation similar to ours. As we
do this, the faith that Jesus ever maintained in His Father's love
and care for Him becomes our trust in God's heart and we receive the
very faith of Jesus. As Jesus is received into ourselves, His faith
and trust in His Father's ever present love comes in as well as we
rely on the faith of Jesus to be alive in us to produce obedience to
all His commandments.
Here is the patience of the saints,
those who keep the commandments of God, and the
faith of Jesus.
(Revelation 14:12)
For the commandments, "You
shall not commit adultery," "You shall not murder,"
"You shall not steal," "You shall not give false
testimony," "You shall not covet," and whatever other
commandments there are, are all summed up in
this saying, namely, "You shall love your
neighbor as yourself." Love doesn't harm a neighbor. Love
therefore is the fulfillment of the law.
(Romans 13:9-10)
So,
how may we be restored to live in harmony with God's commandments
which is simply a summary of what love looks like? By identifying
with Jesus' identification with us and allowing Him full access to
our heart so that God may work in us to both will and carry out His
love from inside of us. The result will be that our life can then
reflect the same glory of love that was witnessed in Jesus' life. His
Spirit renews our mind and transforms our life to glow with the same
reflection of passionate love that defines the very essence of the
Godhead. It is through identification with Jesus' identification with
us that we are reconciled to God's heart, not to change in any way
how God feels about us but by allowing Jesus to change how we feel
towards God as we let His love heal and save us. This is how we
recover and are empowered to live out our true identity given us by
God alone, by identifying with Christ as He has identified with us
and letting His Spirit dwell in us just as He did in Jesus.
I appeal to you therefore, brothers
and sisters, by the mercies of God, to present your bodies as a
living sacrifice, holy and acceptable to God, which is your spiritual
worship. Do not be conformed to this world, but be
transformed by the renewing of your minds, so that
you may discern what is the will of God--what is good
and acceptable and perfect.
(Romans 12:1-2 NRSV)
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