The New Song

 

They sang a new song, saying, "You are worthy to take the book, and to open its seals: for you were killed, and bought us for God with your blood, out of every tribe, language, people, and nation, and made us kings and priests to our God, and we will reign on earth." (Revelation 5:9-10)

What is new about this song? Let's examine closely the clues found in the references to this song and why it is different from how we thought about God before this radical new perspective.

The Lamb is the central focus of this new song. Trustworthiness is the key theme of this new song, implying there has been a serious breach of trust that has affected us all deeply from the past. The reason the scroll is sealed tight by a perfect system of lies was because it is lies that have kept us from seeing the real truth about God that can set us free from fear and bring us back to trusting Him.

The reason the Lamb is trustworthy has something to do with being killed. Additionally, this killing involves something about redeeming/purchasing us for God. The blood of the Lamb somehow is supposed to restore trust in God because of the death of His Son. Yet this has long been obscured under a mountain of fresh lies since the cross, so we must reexamine the truth about it more closely in order to rediscover its power ourselves in order for saving trust to be awakened in our own heart.

How can we trust a God who too often seems far distant from us and apparently unconcerned about our dilemma, or worse yet always looking for excuses to punish us? Trust is something that must happen spontaneously, for trust must be earned. Trust cannot be generated on demand, for that defies the very nature of trust itself. The truth about the testimony of Jesus and/or the faith of Jesus throughout Scripture leads to the discovery that it is His faith that inspires us with hope and salvation, not faith we work up ourselves. As we fixate on the faith demonstrated by Jesus in His Father's constant love for Him and their intimate relationship with each other, along with His faith in us, faith and trust are awakened in our own heart to believe that God can be trusted far more than we imagined previously.

Yet how does the death of Jesus and His blood produce trust in God? And what is the real meaning of the idea of redeem, purchase or ransom in this verse?

Actually this may be another case of poor translation missing key elements originally designed to awaken trust for God. The word translated purchased or redeemed here actually means to go to the town square where everyone else is gathered at market. The notion of purchase or even redeeming is by implication, it is not the primary definition of this word. Thus what may be missing in the way scholars have presumed to translate this word is the fact that the perceived far distant God sent His Son (literally part of the godhead) to become a human being to join us where we live and interact with each other. By coming as a human, God made Himself vulnerable in flesh and blood so that we could hurt Him or even kill Him if we so chose to see how He might react – which is just what happened. Yet the main point is that God did not stay at a safe distance from us or our mess. Rather He chose to come and identify with us as a full-fledged human so we could see that God was willing to become exposed to everything we have to deal with on this planet.

This emphasis is entirely missed when this word shifts our focus to something commercial rather than relational. God did not send His Son into the world to engage in some financial bargain on our behalf as religion leads us to imagine. No, He sent His Son into the most dangerous part of our town to meet us where we are and reveal to us the truth about how God feels about us in order to win our trust.

How does the blood of Jesus figure into all this? There are only two mentions in Scripture of the literal blood of Jesus, and both of them point clearly to the reality that what killed Him was not the crucifixion inflicted on Him by Roman soldiers but rather the internal emotional stress from experiencing the effects of all the sins of the entire human race in His psyche. The blood of Jesus had nothing to do with paying off some power-hungry deity bent on revenge over offenses committed against him. Rather it is compelling evidence designed to win the trust and affections of all who come to see the truth that God is willing to make Himself vulnerable and let us hurt Him without reacting in self-defense or harboring resentment towards us. We must come to see the real truth about the blood before we can be drawn into the intimacy God longs for us to enjoy with Him in His family. This is the only way we are brought into harmony with the disposition of the Lamb and reign with Him as kings and priests.

Made us kings and priests...

What do kings and priests have to do with this? In heaven's society, kings are never viewed as those who lord it over others or live in opulent luxury at other's expense. When everyone is a king, there is no room for anyone to be less, except to have dominion over the creation that is part of God's design.

God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the livestock, and over all the earth, and over every creeping thing that creeps on the earth." (Genesis 1:26)

Likewise priests to God is not about focusing on sin or placating an offended deity in heaven as we too long have imagined. Priests are those who minister to God by channeling the affections of all creation back to Him to delight His heart. Priests work to coordinate the praise of created beings by synchronizing their music to honor and amplify God's glory. Priests also help convey to others the deep things of God, to make His mysteries more appreciable by all who want to understand better His goodness and His thoughts. Priests are those who are mature and able to interact on God's behalf and who help reveal Him to others more effectively. Priests are those who delight to do God's will and want to assist Him in helping others know Him more intimately for themselves.

Many, Yahweh, my God, are the wonderful works which you have done, and your thoughts which are toward us. They can't be declared back to you. If I would declare and speak of them, they are more than can be numbered. Sacrifice and offering you didn't desire. You have opened my ears. You have not required burnt offering and sin offering.

Then I said, "Behold, I have come. It is written about me in the book in the scroll. I delight to do your will, my God. Yes, your law is within my heart." I have proclaimed glad news of righteousness in the great assembly. Behold, I will not seal my lips, Yahweh, you know. I have not hidden your righteousness within my heart. I have declared your faithfulness and your salvation. I have not concealed your loving kindness and your truth from the great assembly. (Psalms 40:5-10)

What does this have to do with being a priest? We usually associate a priest with sacrifices and offerings to God. But David here clearly says God doesn't desire those things. If this is true, most of what we imagine a priest as doing is suddenly eliminated. So what is a true priest who serves God to do? How can we learn what this new kind of priest does in connection with God?

Our high priest Jesus is directly linked with this passage in the book of Hebrews. As our high priest He models for us what it looks like to be a priest for all who are being made kings and priests. Jesus did not come to be a king over us or be the ultimate child sacrifice to out-perform all other sacrifices to satisfy an overwhelming demand for payment to cover for our sins. No, Jesus came to do away with the entire notion of sacrifice that has prevented us from being able to trust God's heart. He came to show the universe that God is trustworthy and that anything undermining this is false and we should reject it.

Therefore when he comes into the world, he says, "Sacrifice and offering you didn't desire, but you prepared a body for me; You had no pleasure in whole burnt offerings and sacrifices for sin. Then I said, 'Behold, I have come (in the scroll of the book it is written of me) to do your will, O God.'" Previously saying, "Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn't desire, neither had pleasure in them" (those which are offered according to the law), then he has said, "Behold, I have come to do your will." He takes away the first, that he may establish the second, by which will we have been sanctified through the offering of the body of Jesus Christ once for all. (Hebrews 10:5-10)

Here are more clues of what makes this new song different. This is an entirely new paradigm of how to perceive God's disposition towards us. Previously, under a law perspective, we saw God as demanding sacrifices of appeasement. But when Jesus comes He turns all that on its head to reveal the truth that God never had any desire of sacrifices for sin but rather wants His children to delight and synchronize with Him. Here we discover that sanctification means being brought into harmony with the way God thinks and acts and operates – His will. This only happens as a result of seeing the truth about God through how He reacted in Christ when we abused, mistreated and killed Him on the cross.

For by one offering he has perfected forever those who are being sanctified. The Holy Spirit also testifies to us, for after saying, "This is the covenant that I will make with them: 'After those days,' says the Lord, 'I will put my laws on their heart, I will also write them on their mind;'" then he says, "I will remember their sins and their iniquities no more."

Now where remission of these is, there is no more offering for sin. Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus, by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh; and having a great priest over the house of God, let's draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience, and having our body washed with pure water, let us hold fast the confession of our hope without wavering; for he who promised is faithful. (Hebrews 10:14-23)

Notice the exciting sense of this new song. It is not new in that it has never been heard before, but new because for so long the old way of living in fear and misapprehension about God has kept us confused, afraid and distrustful of Him. This is why the Lamb of God came to us, to reveal the clear and express truth that God is love, and the light of that truth has no darkness mingled into it at all.

One more thing. This reality that we have been made kings and priests is not some future actualization but is true now for all who allow the Spirit of God to sanctify their thinking and draw them into intimacy with God's heart. This is our true identity now, not in some far distant future. We learn from Jesus now how to live as kings and priests by the light of the glory of our mentor, the ultimate King and High Priest who reveals to us what it looks like to serve God from the heart.

I saw, and behold, the Lamb standing on Mount Zion, and with him a number, one hundred forty-four thousand, having his name, and the name of his Father, written on their foreheads. I heard a sound from heaven, like the sound of many waters, and like the sound of a great thunder. The sound which I heard was like that of harpists playing on their harps. They sing a new song before the throne, and before the four living creatures and the elders. No one could learn the song except the one hundred forty-four thousand, those who had been redeemed out of the earth. These are those who were not defiled with women, for they are virgins. These are those who follow the Lamb wherever he goes. These were redeemed by Jesus from among men, the first fruits to God and to the Lamb. In their mouth was found no lie, for they are blameless. (Revelation 14:1-5)

At this point the new song begins to be closely identified with a group of people labeled in Revelation as the 144,000. Using this paradigm we trace this group throughout the book by these identifying characteristics even when not specifically mentioned as the 144,000. In this passage a number of key identifying markers are listed about those who intimately and tenaciously follow the Lamb. It is like we are bound to find them nearby wherever we encounter the Lamb.

These people have His name and the name of His Father. This is about identity, character, reflection and family likeness. This identity or family likeness is on their foreheads, meaning it is inescapably obvious to notice if you see one of them that they hang around Jesus all the time. This family likeness is what marks all who identify with Jesus, because they reflect the same reflection Jesus reflects.

Now when they saw the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they marveled. They recognized that they had been with Jesus. (Acts 4:13)

These people with their new song are said to follow the Lamb wherever He goes. They are also redeemed from among men, something we unpacked above with its implications of God coming to be where we live. This provides even stronger evidence for the true meaning of the word translated redeemed or purchased. Jesus did not purchase or pay for His disciples when He called them to follow Him; He simply showed up where they worked and offered them an invitation to follow Him if they chose to accept. Those who accepted His invitation were launched into an adventure that transformed their lives forever.

Another key feature of this new song is that it seems to be accompanied by music played on the harps of God. This shows up elsewhere in Revelation along with other places throughout Scripture which are important to understand. The mention of these harps is to alert us to the likelihood that those playing them may well be a part of the 144,000. Harps inform us that these people include praise and gratitude to God with their petitions and prayers. Thus their prayers take on power to alter realities on earth because they are effective just like two wings of an eagle are used to provide lift that can mount one up to the heavens to soar above everything.

But those who wait for Yahweh will renew their strength. They will mount up with wings like eagles. They will run, and not be weary. They will walk, and not faint. (Isaiah 40:31)

In nothing be anxious, but in everything, by prayer and petition with thanksgiving, let your requests be made known to God. (Philippians 4:6)

Effective prayer attracts divine power when petitions are combined with praise. Praise is inevitable in the communications of those who know the Lamb intimately. This is what we discover when we come to the next and possibly most spectacular event described in Revelation where we discover this same group of people implementing what they have learned about powerful praying and praising that literally results in toppling the great evil empire that has caused so much damage in God's universe.

I saw another great and marvelous sign in the sky: seven angels having the seven last plagues, for in them God's wrath is finished. I saw something like a sea of glass mixed with fire, and those who overcame the beast, his image, and the number of his name, standing on the sea of glass, having harps of God. They sang the song of Moses, the servant of God, and the song of the Lamb, saying, "Great and marvelous are your works, Lord God, the Almighty! Righteous and true are your ways, you King of the nations. Who wouldn't fear you, Lord, and glorify your name? For you only are holy. For all the nations will come and worship before you. For your righteous acts have been revealed." (Revelation 15:1-4)

Who are these seven angels that constitute a great and marvelous sign? The indication is that they represent the same group of 144,000 on earth previously mentioned as standing with the Lamb on Mount Zion. They were first introduced as being sealed in their foreheads with the seal of the living God in chapter seven. In chapter 14 they are seen with the name of God in their forehead and standing with the Lamb singing a new song and playing harps of God. Now we find strikingly similar descriptions of messengers singing a two-part song of Moses and the Lamb, standing on the sea of glass that previously is identified as before the throne of God. This compelling evidence implies that these are no less than the 144,000 represented as seven angels prepared to carry out the will of God on earth by reflecting the disposition and actions of the Lamb just as He did while on earth Himself.

After this, I saw four angels standing at the four corners of the earth, holding the four winds of the earth, so that no wind would blow on the earth, or on the sea, or on any tree. I saw another angel ascend from the sunrise, having the seal of the living God. He cried with a loud voice to the four angels to whom it was given to harm the earth and the sea, saying, "Don't harm the earth, neither the sea, nor the trees, until we have sealed the bondservants of our God on their foreheads!" I heard the number of those who were sealed, one hundred forty-four thousand, sealed out of every tribe of the children of Israel....

After these things I looked, and behold, a great multitude, which no man could number, out of every nation and of all tribes, peoples, and languages, standing before the throne and before the Lamb, dressed in white robes, with palm branches in their hands. They cried with a loud voice, saying, "Salvation be to our God, who sits on the throne, and to the Lamb!"

All the angels were standing around the throne, the elders, and the four living creatures; and they fell on their faces before his throne, and worshiped God, saying, "Amen! Blessing, glory, wisdom, thanksgiving, honor, power, and might, be to our God forever and ever! Amen."

One of the elders answered, saying to me, "These who are arrayed in white robes, who are they, and from where did they come?" I told him, "My lord, you know."

He said to me, "These are those who came out of the great tribulation. They washed their robes, and made them white in the Lamb's blood. Therefore they are before the throne of God, they serve him day and night in his temple. He who sits on the throne will spread his tent over them. They will never be hungry, neither thirsty any more; neither will the sun beat on them, nor any heat; for the Lamb who is in the midst of the throne shepherds them, and leads them to springs of waters of life. And God will wipe away every tear from their eyes." (Revelation 7:1-4, 9-17)

Notice the striking parallel between these passages. The focus of both of them is on vindicating God's reputation – salvation be to our God. There are no contenders allowed to distract their attention from glorifying God and the Lamb. They practice the lesson of maintaining total focus on God, yet in chapter 19 find a bit of a relapse that has to be corrected by a voice coming out of the throne.

In chapter 19 we initially find what begins as praise for God straying off into gloating over the demise of the great harlot. It seems that all the representatives of humanity get caught up in this gossip music about the prostitute until a voice from the throne reminds everyone that praise needs to exclusively focus on God alone, not on the darkness that light is given to overcome.

What came into existence in him was life, and the life was the light of men. And the light goes on shining in the dark; it is not overcome by the dark. (John 1:4-5 BBE)

A voice came forth from the throne, saying, "Give praise to our God, all you his servants, you who fear him, the small and the great!" (Revelation 19:5)

Really now, isn't it highly inappropriate and even rude for someone to sing about the fall of the great prostitute who was the bride's worst enemy and counterfeit? This is a time for bridal processional music as the Bridegroom awaits with great anticipation to receive His beautiful bride He has been working so long to help prepare for this glorious day to consummate intimate unification. To have people start singing about the prostitute instead of giving their attention to the wife and the Bridegroom of the wedding is entirely out of place and rude. No wonder it elicits a correction.

This is the key attribute of the new song to be learned by all who come to side with the Lamb. While Jesus lived among us here on earth, His entire focus was on bringing honor and glory to His Father's reputation. He had infinite resources and knowledge at His disposal that He could have shared that would have amazed and engaged human attention for centuries. Yet Jesus maintained a laser focus on one thing alone, and that was to salvage His Father's good reputation more than anything else. Only when this is accomplished will it be safe to look deeper into other issues involved. What we must learn first is the truth about God's motives and God's methods as revealed in the Lamb's message of love.

Jesus therefore answered them, "Most certainly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise.

(John 5:19)

I can of myself do nothing. As I hear, I judge, and my judgment is righteous; because I don't seek my own will, but the will of my Father who sent me. (John 5:30)

For I have come down from heaven, not to do my own will, but the will of him who sent me.

(John 6:38)

Jesus therefore said to them, "When you have lifted up the Son of Man, then you will know that I AM he, and I do nothing of myself, but as my Father taught me, I say these things. He who sent me is with me. The Father hasn't left me alone, for I always do the things that are pleasing to him." (John 8:28-29)

For I spoke not from myself, but the Father who sent me, he gave me a commandment, what I should say, and what I should speak. (John 12:49)

After correction is given in chapter 19, we see the praise music restarted entirely over again. This time the focus of the lyrics are exclusively about the goodness of God and exciting news about the bride. No longer is there any mention made about enemies or their activities or defeat. This is important for us to grasp if we are to learn the New Song from the Lamb, for the Lamb never dwelt on the power of darkness but rather focused on the light of truth about the love of our Father. This is the secret of true power, for giving attention to darkness only provides it with more fuel which is just what needs to be withdrawn so that it will wither away and ultimately consume itself.

Later in chapter 15 these 7 angel representatives are spotted as being dressed exactly like Jesus as described in chapter 1. This is further compelling evidence that whoever these beings represent, they reflect God in the same way Jesus reflected Him. The 144,000 live with God's character/name/likeness imprinted indelibly in their minds as they live solely to glorify God just as Jesus did while living on earth. These are no less than the Lamb's accomplices, matured, sealed and empowered to convey such potent revelations of God's glory through their prayers and praises that the foundation of the enemy's citadel begins to collapse in this last round of assault on darkness by the pouring out of true power.

How do the two songs mentioned in chapter 15 relate to the new song? We find here that the old familiar song of Moses as a servant is not enough. Thus this New Song introduces a new perspective about reality anchored in the real truth about God as revealed by the Lamb who is their intimate friend. They no longer relate to Jesus as servants like Moses but now as close friends and comrades who know intimately how He thinks, feels and acts because they know Him inwardly.

No longer do I call you servants, for the servant doesn't know what his lord does. But I have called you friends, for everything that I heard from my Father, I have made known to you. (John 15:15)

The legal view of God from Moses was insufficient to rescue humanity from the darkness of fear and misapprehension about God resulting from sin. Moses related to God as a servant, even while God called him a good friend. This is why it was necessary for Jesus to come to this earth, so we could encounter the explicit truth about God's heart and to see love in action in midst of our messy world.

There are also references to this New Song in the Old Testament. Interestingly all but one are found in the Psalms. There we find more clues as to the nature of this new song, though they parallel what we have already discovered in Revelation.

Rejoice in Yahweh, you righteous! Praise is fitting for the upright. Give thanks to Yahweh with the lyre. Sing praises to him with the harp of ten strings. Sing to him a new song. Play skillfully with a shout of joy! For the word of Yahweh is right. All his work is done in faithfulness. He loves righteousness and justice. The earth is full of the loving kindness of Yahweh. (Psalms 33:1-5)

I waited patiently for Yahweh. He turned to me, and heard my cry. He brought me up also out of a horrible pit, out of the miry clay. He set my feet on a rock, and gave me a firm place to stand. He has put a new song in my mouth, even praise to our God.

Many shall see it, and fear, and shall trust in Yahweh. Blessed is the man who makes Yahweh his trust, and doesn't respect the proud, nor such as turn aside to lies. Many, Yahweh, my God, are the wonderful works which you have done, and your thoughts which are toward us. They can't be declared back to you. If I would declare and speak of them, they are more than can be numbered.

Sacrifice and offering you didn't desire. You have opened my ears. You have not required burnt offering and sin offering. Then I said, "Behold, I have come. It is written about me in the book in the scroll. I delight to do your will, my God. Yes, your law is within my heart."

I have proclaimed glad news of righteousness in the great assembly. Behold, I will not seal my lips, Yahweh, you know. I have not hidden your righteousness within my heart. I have declared your faithfulness and your salvation. I have not concealed your loving kindness and your truth from the great assembly. (Psalms 40:1-10)

Sacrifice and offering you didn't desire. That is a key element of this new song that has for too long gone unsung and little noticed. Remember what we found at the beginning, where the Lamb, the hero of Revelation is the focus of this new song? Many assume that reference to the blood of the Lamb means that God demanded sacrifice and offerings of blood to satisfy His demands for punishment. Yet the reality is that God has never desired sacrifice, either before Jesus came to this earth or afterwards. The whole notion that God demands that someone be punished or forgiveness is withheld is one of the lies the enemy uses to keep people afraid of God, imagining God to be little more than a pagan deity who can be manipulated by costly or even human sacrifices.

The idea of sin requiring punishment was so embedded in the law mentality of the Old Testament that the world was brought to the brink of extinction before Jesus arrived to counteract the curse.

For the law was given through Moses. Grace and truth came through Jesus Christ. (John 1:17)

Remember there were two songs mentioned in the last reference from Revelation? The old song sung for many centuries was to the tune of how to pay the piper so to speak. It reflected the notion that God operates along the lines of commerce like we do, so we came to imagine that He had to be paid sufficiently to assuage His anger before we could experience restoration of His favor. Yet this is the very matrix of lies that Jesus came to unmask as false and counteract. Grace and the real truth about God is what was revealed in the life and radical teachings of Jesus, the true Lamb of God who came to take away the sins of the world, which is distrust that keeps us in fear and distant from His great heart of love.

With what am I to come before the Lord and go with bent head before the high God? am I to come before him with burned offerings, with young oxen a year old? Will the Lord be pleased with thousands of sheep or with ten thousand rivers of oil? am I to give my first child for my wrongdoing, the fruit of my body for the sin of my soul?

He has made clear to you, O man, what is good; and what is desired from you by the Lord; only doing what is right, and loving mercy, and walking without pride before your God. (Micah 6:6-8 BBE)

The next day, he [John the Baptist] saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world! (John 1:29)

The Lamb is the real hero of this new song. That must never be forgotten! And it is this Hero who alone reveals the secret of God's true power, the power of love alone that is all about relationship rather than rules, intimacy instead of compliance, fellowship instead of conformity.

Sing to Yahweh a new song! Sing to Yahweh, all the earth. Sing to Yahweh! Bless his name! Proclaim his salvation from day to day! Declare his glory among the nations, his marvelous works among all the peoples. For great is Yahweh, and greatly to be praised! He is to be feared above all gods. For all the gods of the peoples are idols, but Yahweh made the heavens. Honor and majesty are before him. Strength and beauty are in his sanctuary. Ascribe to Yahweh, you families of nations, ascribe to Yahweh glory and strength. Ascribe to Yahweh the glory due to his name. Bring an offering, and come into his courts. (Psalms 96:1-8)

Sing to Yahweh a new song, for he has done marvelous things! His right hand, and his holy arm, have worked salvation for him. Yahweh has made known his salvation. He has openly shown his righteousness in the sight of the nations. He has remembered his loving kindness and his faithfulness toward the house of Israel. All the ends of the earth have seen the salvation of our God.

Make a joyful noise to Yahweh, all the earth! Burst out and sing for joy, yes, sing praises! Sing praises to Yahweh with the harp, with the harp and the voice of melody. With trumpets and sound of the ram's horn, make a joyful noise before the King, Yahweh. Let the sea roar with its fullness; the world, and those who dwell therein. Let the rivers clap their hands. Let the mountains sing for joy together. Let them sing before Yahweh, for he comes to judge the earth. He will judge the world with righteousness, and the peoples with equity. (Psalms 98:1-9)

Stretch out your hand from above, rescue me, and deliver me out of great waters, out of the hands of foreigners; whose mouths speak deceit, Whose right hand is a right hand of falsehood. I will sing a new song to you, God. On a ten-stringed lyre, I will sing praises to you. You are he who gives salvation to kings, who rescues David, his servant, from the deadly sword. Rescue me, and deliver me out of the hands of foreigners, whose mouths speak deceit, whose right hand is a right hand of falsehood. (Psalms 144:7-11)

Notice the similarities here to the description of the disposition of the 144,000 in Revelation 14 who have no deceit in their mouth who sing the new song.

Praise Yahweh! Sing to Yahweh a new song, his praise in the assembly of the saints. Let Israel rejoice in him who made them. Let the children of Zion be joyful in their King. Let them praise his name in the dance! Let them sing praises to him with tambourine and harp! For Yahweh takes pleasure in his people. He crowns the humble with salvation. Let the saints rejoice in honor. Let them sing for joy on their beds. May the high praises of God be in their mouths, and a two-edged sword in their hand; To execute vengeance on the nations, and punishments on the peoples; To bind their kings with chains, and their nobles with fetters of iron; to execute on them the written judgment. All his saints have this honor. Praise Yah! (Psalms 149:1-9)

It is becoming clear that certain key words and phrases are closely connected to this new song.

Marvelous works and things. This is in contrast to the whole world marveling after the beast.

Harps of God accompany this new song, giving it the distinct resonance of praise and positive nature in worship. This is all because the focus is tuned to the goodness of God.

Salvation of God. This is central to understanding the core problem that is being addressed by this song.

Glory to God alone is the emphasis of this new song.

"Behold, my servant, whom I uphold; my chosen, in whom my soul delights-- I have put my Spirit on him. He will bring justice to the nations. He will not shout, nor raise his voice, nor cause it to be heard in the street. He won't break a bruised reed. He won't quench a dimly burning wick. He will faithfully bring justice. He will not fail nor be discouraged, until he has set justice in the earth, and the islands will wait for his law."

Thus says God Yahweh, he who created the heavens and stretched them out, he who spread out the earth and that which comes out of it, he who gives breath to its people and spirit to those who walk in it. "I, Yahweh, have called you in righteousness, and will hold your hand, and will keep you, and make you a covenant for the people, as a light for the nations; to open the blind eyes, to bring the prisoners out of the dungeon, and those who sit in darkness out of the prison. I am Yahweh. That is my name. I will not give my glory to another, nor my praise to engraved images.

"Behold, the former things have happened, and I declare new things. I tell you about them before they come up."

Sing to Yahweh a new song, and his praise from the end of the earth, you who go down to the sea, and all that is therein, the islands and their inhabitants. Let the wilderness and its cities raise their voices, with the villages that Kedar inhabits. Let the inhabitants of Sela sing. Let them shout from the top of the mountains! Let them give glory to Yahweh, and declare his praise in the islands.

Yahweh will go out like a mighty man. He will stir up zeal like a man of war. He will raise a war cry. Yes, he will shout aloud. He will triumph over his enemies.

"I have been silent a long time. I have been quiet and restrained myself. Now I will cry out like a travailing woman. I will both gasp and pant. I will destroy mountains and hills, and dry up all their herbs. I will make the rivers islands, and will dry up the pools. I will bring the blind by a way that they don't know. I will lead them in paths that they don't know. I will make darkness light before them, and crooked places straight. I will do these things, and I will not forsake them. (Isaiah 42:1-16)

Note something interesting in this chapter. At the beginning it stresses that God's representative will not shout or raise his voice. Yet near the end it becomes plain that Yahweh will shout aloud in triumph over his enemies. But this triumph must be viewed in the context of the song of the Lamb, and that what was referred to at the beginning is how winning over enemies is accomplished. This shout of triumph is a celebration of reconciliation with those who previously fought against the kind of love revealed by the Lamb. When enemies are won over by relentless love, the shouts of joy and triumph over the real enemy – which is sin, deceit and fear – are loud and intense.

I am reminded of a vivid example of the power of praising God with a new song of praise focused on God's goodness and how incredibly effective it is to defeat the raw power of fear and force used by enemies of God's people. It is one of my favorite Bible stories that has encouraged me for many years, especially when things appear hopeless. It is the story of the dilemma Jehoshaphat found himself in when an overwhelming coalition of forces arrayed themselves against Judah with intent to crush them.

After gathering all the people together, and with everyone united in humbling themselves in prayer and petition to God, they chose to trust in God's goodness and kindness alone instead of attempting to figure out a solution for themselves. It was then that an answer from God came through an obscure musician in the middle of the crowd, promising to deliver them. Here is the account of this most inspiring story of how music and praise provided a brand new perspective that has too often been ignored throughout history. This is a vivid example of the power of the new song that we need to learn because it is effective against all powers of darkness, fear and even death itself.

Jehoshaphat feared, and set himself to seek to Yahweh; and he proclaimed a fast throughout all Judah. Judah gathered themselves together, to seek help of Yahweh: even out of all the cities of Judah they came to seek Yahweh.

[Note the nature of this prayer offered up and how it parallels similar prayers with dramatic answers throughout Scripture. The focus at the beginning is always on God, His goodness and how He has revealed His power in the past, not a rehearsal of the current dilemma.]

Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of Yahweh, before the new court; and he said, Yahweh, the God of our fathers, aren't you God in heaven? and aren't you ruler over all the kingdoms of the nations? and in your hand is power and might, so that none is able to withstand you.

Did not you, our God, drive out the inhabitants of this land before your people Israel, and give it to the seed of Abraham your friend forever? They lived therein, and have built you a sanctuary therein for your name, saying, If evil come on us, the sword, judgment, or pestilence, or famine, we will stand before this house, and before you, (for your name is in this house), and cry to you in our affliction, and you will hear and save.

Now, behold, the children of Ammon and Moab and Mount Seir, whom you would not let Israel invade, when they came out of the land of Egypt, but they turned aside from them, and didn't destroy them; behold, how they reward us, to come to cast us out of your possession, which you have given us to inherit. Our God, will you not judge them? for we have no might against this great company that comes against us; neither know we what to do: but our eyes are on you. All Judah stood before Yahweh, with their little ones, their wives, and their children. [No hierarchy but all as one.]

Then on Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, the Levite, of the sons of Asaph, came the Spirit of Yahweh in the midst of the assembly; and he said, Listen you, all Judah, and you inhabitants of Jerusalem, and you king Jehoshaphat: Thus says Yahweh to you, Don't be afraid you, neither be dismayed by reason of this great multitude; for the battle is not yours, but God's. Tomorrow go you down against them: behold, they come up by the ascent of Ziz; and you shall find them at the end of the valley, before the wilderness of Jeruel. You shall not need to fight in this battle: set yourselves, stand you still, and see the salvation of Yahweh with you, O Judah and Jerusalem; don't be afraid, nor be dismayed: tomorrow go out against them: for Yahweh is with you.

Jehoshaphat bowed his head with his face to the ground; and all Judah and the inhabitants of Jerusalem fell down before Yahweh, worshipping Yahweh. The Levites, of the children of the Kohathites and of the children of the Korahites, stood up to praise Yahweh, the God of Israel, with an exceeding loud voice.

They rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, Judah, and you inhabitants of Jerusalem: believe in Yahweh your God, so shall you be established; believe his prophets, so shall you prosper. When he had taken counsel with the people, he appointed those who should sing to Yahweh, and give praise in holy array, as they went out before the army, and say, Give thanks to Yahweh; for his loving kindness endures forever.

When they began to sing and to praise, Yahweh set ambushers against the children of Ammon, Moab, and Mount Seir, who had come against Judah; and they were struck. For the children of Ammon and Moab stood up against the inhabitants of Mount Seir, utterly to kill and destroy them: and when they had made an end of the inhabitants of Seir, everyone helped to destroy another. (2 Chronicles 20:3-23)

A voice came forth from the throne, saying, "Give praise to our God, all you his servants, you who fear him, the small and the great!" (Revelation 19:5)

Let's determine to do whatever it takes to learn to sing and live in the experience of this new song consistently and insistently.